To not leave over meat from the thanksgiving sacrifice: To not leave over anything from the thanksgiving sacrifice until the morning — meaning to say on the morrow of the day of its sacrifice — as it is stated (Leviticus 7:15) about the thanksgiving sacrifice, “you shall not leave it until the morning.” And we learned from it about the other [sacrifices] as well, that anything that remains of it after the time of its eating is notar. And one is obligated to burn it, as burning is the positive commandment that rectifies it, as we have written above in this order (Sefer HaChinukh 143). And there, we wrote a hint from its roots and a little of its laws, as is our custom.
שֶׁלֹּא לְהוֹתִיר מִבְּשַׂר קָרְבַּן הַתּוֹדָה – שֶׁלֹּא לְהוֹתִיר שׁוּם דָּבָר מִקָּרְבַּן הַתּוֹדָה עַד הַבֹּקֶר. כְּלוֹמַר לְמָחֳרַת יוֹם זְבִיחָתוֹ. שֶׁנֶּאֱמַר (ויקרא ז טו) בְּקָרְבַּן תּוֹדָה לֹא יַנִּיחַ מִמֶּנּוּ עַד בֹּקֶר. וּמִמֶּנּוּ לָמַדְנוּ לִשְׁאָר קָדָשִׁים גַּם כֵּן שֶׁכָּל מָה שֶׁיִּשָּׁאֵר מֵהֶם אַחַר זְמַן אֲכִילָתוֹ, שֶׁהוּא נוֹתָר וְחַיָּב לְשָׂרְפוֹ לְפִי שֶׁהוּא נִתָּק לַעֲשֵׂה שֶׁיִּשְׂרְפֶנּוּ, כְּמוֹ שֶׁכָּתַבְנוּ לְמַעְלָה, (מצוה קמג) בְּסֵדֶר זֶה, וְשָׁם כָּתַבְנוּ רֶמֶז מִשָּׁרָשָׁיו וּקְצָת דִּינָיו כְּמִנְהָגֵנוּ.
To not leave over meat from the thanksgiving sacrifice: To not leave over anything from the thanksgiving sacrifice until the morning — meaning to say on the morrow of the day of its sacrifice — as it is stated (Leviticus 7:15) about the thanksgiving sacrifice, “you shall not leave it until the morning.” And we learned from it about the other [sacrifices] as well, that anything that remains of it after the time of its eating is notar. And one is obligated to burn it, as burning is the positive commandment that rectifies it, as we have written above in this order (Sefer HaChinukh 143). And there, we wrote a hint from its roots and a little of its laws, as is our custom.