This is the yoke of the commandments, obviously, in the sense that in it all that was created in the heaven and earth - one [reason for this] is what is written "these are the generations of heaven and earth as they were created" (Gen. 2:4) BEHIBARAM - they were created with HEY. And so there are Shabbat and the Holy Days, [when] Binah comes down, which is His hand on Hey, which is the Reign of Heaven [God's] which is the Extra Soul, meaning "carved on the tablets" (Exodus 32:16), the I of the exodus from Egypt (see Exodus 20:2) and the extending of the wings over the daughter, and over those who serve her, and they have rest. And this verse is said regarding the servants of Samae"l and the snake: " And all the peoples of the earth shall see that the Ad-nai’s name is proclaimed over you and they shall stand in fear of you. " (Deut. 28:10) - this is the mark of tefillin and the mark of Shabbat, and the mark of the Holy Days and the mark of the Brit - all [4 marks] are similar [in this].
And there is the mark of Shad"ai, that is Metatro"n as servant, and many servants are dependent on him, that he is the appointed one on those who are servants in order to receive a reward (see Avot 1:3). Metatro"n and his servants are appointed over them. And regarding them it is said: "so that your ox and your donkey and your slave and your female slave rest" (Exodus 23:12). But those who observe/follow/serve the commandments without the intention of receiving a reward, those are the children of the King and the Matronita. And they are the crowns and the adornments on the head, that serve on the common days. And regarding them it is said "and those who make use of the crown disappear" (Avot 1:13) and "the stranger that comes" on them "will die" since the Shabatot are called for the servants.
And in this sense "whether as children or servants". If as children, that it is written regarding them "you are children to Ad-nai your God" (Deut. 14:1). If as servants "since the children of Israel are My servants" (Lev. 25:55). And not the rest of the nations. But those who are obligated and do not deal with Torah and mitzvot, and do not have the yoke of Torah and tefilin and the rest of the commandments, they are servants of the nations of the world, and are made slaves to them. As "we were slaves to Pharaoh in Egypt" (Deuteronomy 6:21).
וְאִית הַשְׁבָּתַת מְלָאכָה, כְּגוֹן שׁוֹר, דְּאִית לֵיהּ עוֹל. וַחֲמוֹר, דְּאִית לֵיהּ מַשְׂאוֹי. בֵּין עוֹל מַלְכוּת שָׁמַיִם, כְּגוֹן תְּפִילִין. בֵּין עוֹל מַלְכוּת עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת, כְּפוּם עוֹבָדַיְיהוּ, בְּאִלֵּין יוֹמִין אִית לוֹן הַשְׁבָּתַת מְלָאכָה וְנַיְיחָא. מַאן דְּלָא אִתְעֲסַּק בְּאוֹרַיְיתָא וּבְפִקּוּדִין, אִית לֵיהּ עוֹל מַלְכוּת עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת. וּמַאן דְּאִתְעֲסָּק בְּאוֹרַיְיתָא וּבְפִקּוּדִין, אִית לוֹן עוֹל מַלְכוּת שָׁמַיִם, דְּאִיהִי ה' בַּתְרָאָה, מַלְכוּת שָׁמַיִם אִתְקְרִיאַת.
עוֹל מִצְּוֹת אִיהִי וַדַּאי, בְּגִין דְּבָהּ אִתְבְּרִיאוּ כָּל בִּרְיָין דִּשְׁמַיָּא וְאַרְעָא, הֲדָא הוּא דִכְתִיב, (בראשית ב׳:ד׳) אֵלֶּה תוֹלְדוֹת הַשָּׁמַיִם וְהָאָרֶץ בְּהִבָּרְאָם. בְּה' בְּרָאָם. וְכַד יֵיתֵי שַׁבָּת וְיוֹם טוֹב, נַחְתַּת בִּינָה דְּאִיהוּ יד"ו, עַל ה', דְּאִיהִי מַלְכוּת שָׁמַיִם נְשָׁמָה יְתֵירָה, וְאִיהוּ (שמות ל״ב:ט״ז) חָרוּת עַל הַלּוּחוֹת. אָנֹכִי בִּיצִּיאַת מִצְּרַיִם, וּפְרִישַׁת גַּדְפָהָא עַל בְּרַתָּא, וְעַל מַשִּׁרְיָין דִּילָהּ, וְאִית לוֹן נַיְיחָא. וְאִתְּמַר בְּמַשִּׁרְיָין דְּסָמָאֵ"ל וְנָחָשׁ, (דברים כ״ח:י׳) וְרָאוּ כָּל עַמֵּי הָאָרֶץ כִּי שֵׁם יְיָ' נִקְרָא עָלֶיךָ וְיָרְאוּ מִמֶּךָ, אוֹת תְּפִלִין וְאוֹת שַׁבָּת, וְאוֹת דְּיוֹמִין טָבִין, וְאוֹת בְּרִית כֻּלְּהוּ שְׁקִילִין.
This is the yoke of the commandments, obviously, in the sense that in it all that was created in the heaven and earth - one [reason for this] is what is written "these are the generations of heaven and earth as they were created" (Gen. 2:4) BEHIBARAM - they were created with HEY. And so there are Shabbat and the Holy Days, [when] Binah comes down, which is His hand on Hey, which is the Reign of Heaven [God's] which is the Extra Soul, meaning "carved on the tablets" (Exodus 32:16), the I of the exodus from Egypt (see Exodus 20:2) and the extending of the wings over the daughter, and over those who serve her, and they have rest. And this verse is said regarding the servants of Samae"l and the snake: " And all the peoples of the earth shall see that the Ad-nai’s name is proclaimed over you and they shall stand in fear of you. " (Deut. 28:10) - this is the mark of tefillin and the mark of Shabbat, and the mark of the Holy Days and the mark of the Brit - all [4 marks] are similar [in this].
וְאִית אוֹת דְּשַׁדַּ"י, דְּאִיהוּ מְטַטְרוֹ"ן עֶבֶד, וְכַמָּה עַבָדִין תַּלְיָין מִנֵּיהּ, דִּמְמָנָא עַל אִלֵּין דְּעַבְדִין פִּקּוּדֵי עַל מְנָת לְקַבֵּל פְּרָס. מְטַטְרוֹ"ן וּמַשִּׁרְיָין דִּילֵיהּ מְמָנָן עָלַיְיהוּ. בְּגִינַיְיהוּ אִתְּמַר, (שמות כ״ג:י״ב) לְמַעַן יָנוּחַ שׁוֹרְךָ וַחֲמוֹרֶךָ וְעַבְדְךָ וַאֲמָתְךָ. אֲבָל אִינּוּן דְּעַבְדִין פִּקוּדִין שֶׁלֹּא עַל מְנָת לְקַבֵּל פְּרָס, אִינּוּן בְּנוֹי דְּמַלְכָּא וּמַטְרוֹנִיתָא. וְאִינּוּן כִּתְרִין וְתָגִין עַל רֵישָׁא, דְּעַבָדִין בְּיוֹמִין דְּחוֹל. וּבְגִינַיְיהוּ אִתְּמַר וּדְאִשְׁתַּמַּשׁ בְּתָגָא חֲלָף, וְהַזָּר הַקָּרֵב לְגַבַּיְיהוּ יוּמַת. דְּשַׁבָּתּוֹת אִתְקְרִיאוּ לְגַבֵּי עַבָדִין.
And there is the mark of Shad"ai, that is Metatro"n as servant, and many servants are dependent on him, that he is the appointed one on those who are servants in order to receive a reward (see Avot 1:3). Metatro"n and his servants are appointed over them. And regarding them it is said: "so that your ox and your donkey and your slave and your female slave rest" (Exodus 23:12). But those who observe/follow/serve the commandments without the intention of receiving a reward, those are the children of the King and the Matronita. And they are the crowns and the adornments on the head, that serve on the common days. And regarding them it is said "and those who make use of the crown disappear" (Avot 1:13) and "the stranger that comes" on them "will die" since the Shabatot are called for the servants.
וּבְגִין דָּא, אִם כְּבָנִים אִם כַּעֲבָדִים. אִם כְּבָנִים, דְּאִתְּמַר בְּהוֹן (דברים י״ד:א׳) בָּנִים אַתֶּם לַיְיָ' אֱלֹהֵיכֶם. אִם כַּעֲבָדִים, (ויקרא כה) כִּי לִי בְנֵי יִשְׂרָאֵל עֲבָדִים וְלָא שְׁאָר אוּמִין. אַבָל אִינּוּן חַיָיבַיָא דְּלָא מִשְׁתַּדְּלִין בְּאוֹרַיְיתָא וּמִצְּוֹת, וְלֵית עָלַיְיהוּ עוֹל תּוֹרָה וְעוֹל תְּפִלִין, וּשְׁאָר פִּקוּדִין, אִינּוּן עֲבָדִין לְאוּמִין דְּעָלְמָא, וּמִשְׁתַּעֲבְּדִין בְּהוּ. כְּגוֹן (דברים ו׳:כ״א) עֲבָדִים הָיִינוּ לְפַרְעֹה בְּמִצְּרָיִם.
And in this sense "whether as children or servants". If as children, that it is written regarding them "you are children to Ad-nai your God" (Deut. 14:1). If as servants "since the children of Israel are My servants" (Lev. 25:55). And not the rest of the nations. But those who are obligated and do not deal with Torah and mitzvot, and do not have the yoke of Torah and tefilin and the rest of the commandments, they are servants of the nations of the world, and are made slaves to them. As "we were slaves to Pharaoh in Egypt" (Deuteronomy 6:21).
וְאִי נַטְרֵי שַׁבָּתוֹת וְיָמִים טוֹבִים, אִתְּמַר בְּהוּ וַיוֹצִּיאֵנוּ יְיָ' אֱלֹהֵינוּ. וְיִתְקַיָּים בְּהוּ, (שמות כ״ג:י״ב) לְמַעַן יָנוּחַ שׁוֹרְךָ וַחֲמוֹרֶךָ, חֲמוֹר בַּתוֹרָה וּבְמִצְּוֹת, וְיִנָּפֵשׁ בֶּן אֲמָתְךָ וּבְהֶמְתֶּךָ, עַם הָאָרֶץ בְּהֵמָה אִקְרֵי. וּלְבָתַר דְּיִיעוּל גַּרְמֵיהּ תְּחוֹת אָדָם בַּתּוֹרָה, יִתְקַיָּים בֵּיהּ (תהילים ל״ו:ז׳) אָדָם וּבְהֵמָה תּוֹשִׁיעַ יְיָ'. אִם הוּא כַּסּוּס דְּרָכִיב עָלֵיהּ מָארֵיהּ, וְסָבִיל לֵיהּ, וְלָא מְבָעֵט בְּמָארֵיהּ.
וּמַאי סְבִילוּ דְּעַם הָאָרֶץ לְתַּלְמִיד חָכָם. בְּגִין, דְתַּלְמִיד חָכָם כְּיּוֹם שַׁבָּת צָּרִיךְ אִיהוּ, דְּלֵית לֵיהּ מִדִּילֵיהּ, וְאִי עַם הָאָרֶץ סָבִיל לֵיהּ בְּמָמוֹנֵיהּ, וְאִתְנְהִיג בֵּיהּ כְּפוּם רְעוּתֵיהּ לְשַׁמְּשָׁא לֵיהּ, וּלְאִתְנָהֲגָא בְּפִקּוּדִין כְּפוּם רְעוּתֵיהּ, יִתְקַיֵּים בֵּיהּ אָדָם וּבְהֵמָה תּוֹשִׁיעַ יְיָ'. יוֹשִׁיעַ לֵיהּ מִשּׁוֹד וּגְזֵלָה, יוֹשִׁיעַ לֵיהּ מִמַּלְאַךְ הַמָּוְת, דְּלָא שַׁלִּיט עָלֵיהּ, וְיִשְׁחָט לֵיהּ בְּסַכִּין פָּגוּם דִּילֵיהּ. וְכָל מַאן דְּשָׁחִיט בְּסַכִּין פָּגוּם, נְבֵלָה אִיהוּ, דְּאִתְּמַר בֵּיהּ לַכֶּלֶב תַּשְׁלִיכוּן אוֹתוֹ, דְּאִיהוּ סָמָאֵ"ל.