Sitrei Torah. We have learned that because of the strong desire of the King (Binah) a great and strong tree (Zeir Anpin) was planted. Among the supernal plants (the Sefirot of Binah) this tree is planted. It turns between twelve borders, and its leg expands to the four winds of the world.
Its journeys were measured at five hundred Persian miles. The desires of these Persian miles come on Him. So when He awakens, all awaken with Him, and no one is capable of diverting His will. After that, all are united and join His will.
He arises from above and descends throughout His journeys to the sea. He fills the sea, as He is the source of all the lights of that spring. Underneath Him, all the waters of the Beginning of the Creation are divided. The watering of the Garden depends on Him.
All souls of the world come forth from Him. These souls enter the Garden and descend into this world. When a soul leaves it receives seven blessings so that it may be a father to the body being rightly elevated. Thus, it is written, "Now Hashem said to Abram" (Gen. 12:1). This is the divine supernal soul. It is considered the father of the body and elevates to the level of the divine image, by the Chassidim that are drawn as it elevates and reaches Abba and Imma.
When the soul is ready to descend to this world, the Holy One, blessed be He, makes it swear to perform the precepts of Torah and do His bidding. And He gives each soul one hundred keys of blessings for each and every day, so that it may complete the supernal grades, which reach the numerical value of Lech Lecha (lit. 'Get you out') (equaling 100). All of them are given to it so that it may cultivate the Garden, to till it and to keep it. "Your country" is the Garden of Eden.
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(ומולדתך דא גופא דאתקרי אילנא דחיי דאיהו תריסר שבטין עלאין. ומבית אביך דא שכינתא. אביך דא קודשא בריך הוא. שנאמר (משלי כ״ח:כ״ד) גוזל אביו ואמו ואומר אין פשע וגו'. ואין אביו אלא קודשא בריך הוא ואין אמו אלא כנסת ישראל. אל הארץ אשר אראך דא איהו האי עלמא), (נ"א ומולדתך דא אילנא דחיי, ומבית אביך תריסר תחומין שבטין עלאין. אל הארץ אשר אראך דא איהו האי עלמא), (עד כאן סתרי תורה)
The verse, "and from your kindred" (means) from the body, that is called 'the Tree of Life'. And it includes the twelve supernal tribes, which are the secret of the twelve borders. The verse "and from your father's house" refers to the Shechinah. "Your father" means the Holy One, blessed be He. As it is written, "He who steals from his father or his mother, and says it is no transgression..." (Mishlei 28:24). "His father" is none other than the Holy One, blessed be He, and "his mother" is none other than the Congregation of Yisrael. The words, "to the land that I will show you," refer to this world, to which the soul is sent.(End of Sitrei Torah).
סִתְרֵי תוֹרָה תּאנָא בְּתּוּקְפָּא דְּהֻרְמָנוּ דְמַלְכָּא, אַנְצִּיב חַד אִילָנָא רַבָּא וְתַּקִּיף גּוֹ נְטִיעָן עִלָאִין, נְטִיעַ אִילָנָא דָּא, בִּתְּרֵיסַר תְּחוּמִין אִסְתַּחַר, בְּאַרְבַּע סִטְרִין דְעָלְמָא פְּרִישָׂא רַגְלֵיהּ.
Sitrei Torah. We have learned that because of the strong desire of the King (Binah) a great and strong tree (Zeir Anpin) was planted. Among the supernal plants (the Sefirot of Binah) this tree is planted. It turns between twelve borders, and its leg expands to the four winds of the world.
תּ"ק פַּרְסֵי מַטְלָנוֹי, כָּל רְעוּתִּין דְּאִנּוּן פָּרְסִין בֵּיהּ תָּלְיָין, כַּד אִתְּעַר הַאי, כֻּלְהוּ מִתְּעָרִין בַּהֲדֵיהּ לֵיתּ מַאן דְּנָפִּיק מֵרְעוּתֵּיהּ לְבָתַּר, כֻּלְהוּ בִּרְעוּתָּא חָדָא בַּהֲדֵיהּ,
Its journeys were measured at five hundred Persian miles. The desires of these Persian miles come on Him. So when He awakens, all awaken with Him, and no one is capable of diverting His will. After that, all are united and join His will.
קָם מִלְּעֵילָא (ס"א נחית) אִתְּנָחִיתּ בְּמַטְלָנוֹי לְגוֹ יַמָּא. מִנֵּיהּ יַמָּא (אתגלי) אִתְּמַלְיָיא. אִיהוּ מְקוֹרָא (דכל ד"א לכל) מַיִין דְּנָבְעִין. תְּחוֹתֵּיהּ מִתְּפַּלְּגִין כָּל מֵימוֹי דִּבְרֵאשִׁיתּ, שַׁקְיוּ דְּגִנְתָּא בֵּיהּ תַּלְיָין.
He arises from above and descends throughout His journeys to the sea. He fills the sea, as He is the source of all the lights of that spring. Underneath Him, all the waters of the Beginning of the Creation are divided. The watering of the Garden depends on Him.
כָּל נִשְׁמְתִּין דְּעָלְמָא מִנִּיהּ פָּרְחִין. נִשְׁמְתִּין אִלֵּין עָאלִין בְּגִנְתָּא לְנָחֲתָּא לְהַאי עָלְמָא. נִשְׁמָתָּא כַּד נָפְּקָא אִתְּבָּרְכָא בְּשֶׁבע בִּרְכָאן לְמֶהֱוֵי אַבָּא (ד"א ל"ג לרוחא ודם) לְגוּפָּא (ולמהוי) בִּסְלִיקוּ (דדיוקנא עלאה הדא הוא דכתיב ויאמר יי אל אברם הא נשמתא עלאה אבא (ד"א ל"ג לרוחא ודם) לגופא בסליקו) דְּדִיוּקְנא עִלָּאָה.
All souls of the world come forth from Him. These souls enter the Garden and descend into this world. When a soul leaves it receives seven blessings so that it may be a father to the body being rightly elevated. Thus, it is written, "Now Hashem said to Abram" (Gen. 12:1). This is the divine supernal soul. It is considered the father of the body and elevates to the level of the divine image, by the Chassidim that are drawn as it elevates and reaches Abba and Imma.
כַּד בַּעְיָא (נפשא) לְנָחֲתָּא לְהַאי עָלְמָא, אוֹמֵי לָהּ קוּדְשָׁא בְּרִיךָ הוּא לְמִיטַר פִּקּוּדֵי אוֹרַיְיתָּא וּלְמֶעְבַּד רְעוּתֵּיהּ. וּמָסַר לָהּ מְאָה מַפְּתְּחָאן דְּבִרְכָאן.
When the soul is ready to descend to this world, the Holy One, blessed be He, makes it swear to perform the precepts of Torah and do His bidding. And He gives each soul one hundred keys of blessings for each and every day, so that it may complete the supernal grades, which reach the numerical value of Lech Lecha (lit. 'Get you out') (equaling 100). All of them are given to it so that it may cultivate the Garden, to till it and to keep it. "Your country" is the Garden of Eden.
(ומולדתך דא גופא דאתקרי אילנא דחיי דאיהו תריסר שבטין עלאין. ומבית אביך דא שכינתא. אביך דא קודשא בריך הוא. שנאמר (משלי כ״ח:כ״ד) גוזל אביו ואמו ואומר אין פשע וגו'. ואין אביו אלא קודשא בריך הוא ואין אמו אלא כנסת ישראל. אל הארץ אשר אראך דא איהו האי עלמא), (נ"א ומולדתך דא אילנא דחיי, ומבית אביך תריסר תחומין שבטין עלאין. אל הארץ אשר אראך דא איהו האי עלמא), (עד כאן סתרי תורה)
The verse, "and from your kindred" (means) from the body, that is called 'the Tree of Life'. And it includes the twelve supernal tribes, which are the secret of the twelve borders. The verse "and from your father's house" refers to the Shechinah. "Your father" means the Holy One, blessed be He. As it is written, "He who steals from his father or his mother, and says it is no transgression..." (Mishlei 28:24). "His father" is none other than the Holy One, blessed be He, and "his mother" is none other than the Congregation of Yisrael. The words, "to the land that I will show you," refer to this world, to which the soul is sent.(End of Sitrei Torah).