R. Isaac one day sat himself at R. Judah’s door in great sadness. The latter coming out and finding him in this condition said to him: ‘What is the matter to-day?’
He replied: ‘I have come to ask you three things. One is that whenever you repeat any of my expositions of the Torah you should give them in my name. The second is that you should train my son Joseph in the Torah; and the third is that you should go every seven days and pray over my grave.’ Said R. Judah: ‘What makes you think you are going to die?’
He answered: ‘My soul has lately been leaving me in the night and not enlightening me with dreams as it used to do. Furthermore, when I bow down in the course of my prayers, I notice that my shadow does not appear on the wall, and I imagine the reason to be that the herald has gone forth and made proclamation regarding me.’
R. Judah replied: ‘I will carry out your requests. But I will ask you also to reserve a place for me by your side in the other world, as we were together in this.’ R. Isaac wept and said: ‘I beg of you not to leave me for the rest of my days.’
They then went to R. Simeon, whom they found studying the Torah. Raising his eyes, R. Simeon saw R. Isaac and the Angel of Death running and dancing before him, so going to the door, he took R. Isaac by the hand and said: ‘I ordain that he who is wont to enter shall enter and he who is not wont shall not enter.’ Thereupon R. Isaac and R. Judah entered and the Angel of Death was kept outside.
R. Simeon looked at R. Isaac and saw that his time had not yet come, and that he had respite till the eighth hour of the day, so he made him sit down before him and study the Torah. R. Simeon then said to his son R. Eleazar: ‘Sit by the door and speak with no one, and if anyone wants to come in, swear to him that he may not.’
He then said to R. Isaac: ‘Have you seen to-day the image of your father? For so we have learnt, that at the hour of a man’s departure from the world, his father and his relatives gather round him, and he sees them and recognizes them, and likewise all with whom he associated in this world, and they accompany his soul to the place where it is to abide.’ R. Isaac replied: ‘So far I have not seen.’
R. Simeon then arose and said: ‘Sovereign of the Universe! R. Isaac is well known among us, and he is one of the seven eyes of the world here. Now that I hold him, give him to me.’ A voice then went forth and said: ‘The throne of his Master is near the wings of R. Simeon. Lo, he is thine, and he shall accompany thee when thou goest in to abide on thy throne.’
R. Eleazar now saw the Angel of Death coming up, and said to him: ‘The doom of death cannot fall in the place where R. Simeon is.’ R. Simeon then said to his son: ‘Come in here and take hold of R. Isaac, since I see that he is afraid.’ R. Eleazar did so, and R. Simeon turned round and began to study.
R. Isaac then fell asleep and saw his father in a dream. He said to him: ‘My son, happy is thy portion both in this world and in the world to come. For among the leaves of the tree of life in the Garden of Eden there is placed a great tree, mighty in both worlds, which is R. Simeon, son of Yohai, and he shelters thee with his boughs.’
Said R. Isaac to him: ‘Father, what is my portion there?’ He replied: ‘Three days ago they roofed in thy chamber and prepared for thee, placing windows on all four sides to let light in upon thee, so that when I saw thy place I rejoiced, and said: Happy is thy portion; save that thy son has not yet learnt sufficient Torah.’
And behold now, twelve righteous Companions were eager to visit thee, and when we were on the point of departing a voice went forth through all worlds saying “Ye companions that stand here, be proud of R. Simeon, for he has made a request and it has been granted to him.”
Nor is this1viz. that R. Isaac should live.all, for there are here seventy crowned places belonging to him, and every place has doors opening to seventy worlds, and every world is open to seventy channels, and every channel is open to seventy supernal crowns, and from there paths are opened out to the Ancient and Inscrutable One, to give a view of that supernal delight which illumines and beatifies all, as it says, “to see the pleasantness of the Lord and to visit his temple”.’
רִבִּי יִצְחָק הֲוָה יָתִיב יוֹמָא חַד אֲפִתְחָא דְּרִבִּי יְהוּדָה, וְהֲוָה עָצִיב. נָפִיק רִבִּי יְהוּדָה, אַשְׁכְּחֵיהּ לְתַרְעֵיהּ, דְּהֲוָה יָתִיב וְעָצִיב. אָמַר לֵיהּ (צ"ל מה) מַאן יוֹמָא דֵין מִשְּׁאָר יוֹמִין.
R. Isaac one day sat himself at R. Judah’s door in great sadness. The latter coming out and finding him in this condition said to him: ‘What is the matter to-day?’
אָמַר לֵיהּ, אָתֵינָא לְגַבָּךְ, לְמִבְעֵי מִינָךְ תְּלַת מִלִּין, חַד, דְּכַד תֵּימָא מִלֵּי דְאוֹרַיְיתָא, וְתַדְכַּר מֵאִינוּן מִלִּין דְּאֲנָא אֲמִינָא, דְּתֵימָא לוֹן מִשְּׁמִי, בְּגִין לְאַדְכָּרָא שְׁמִי. וְחַד דְּתִזְכֵּי לְיוֹסֵף בְּרִי בְּאוֹרַיְיתָא. וְחַד, דְּתֵיזִיל לְקִבְרִי כָּל ז' יוֹמִין, וְתִבְעֵי בָּעוּתִיךְ עָלַי.
He replied: ‘I have come to ask you three things. One is that whenever you repeat any of my expositions of the Torah you should give them in my name. The second is that you should train my son Joseph in the Torah; and the third is that you should go every seven days and pray over my grave.’ Said R. Judah: ‘What makes you think you are going to die?’
אָמַר לֵיהּ מִנַּיִן לָךְ. אָמַר לֵיהּ, הָא נִשְׁמָתִי אִסְתַּלְּקַת מִינִי בְּכָל לֵילְיָא, וְלָא אַנְהִיר לִי בְּחֶלְמָא כְּמָה דְּהֲוָה בְּקַדְמִיתָא. וְעוֹד דְּכַד אֲנָא מַצְלֵינָא וּמָטִינָא לְשׁוֹמֵעַ תְּפִלָּה, אַשְׁגַּחְנָא בְּצוּלְמִי דִילִי בְּכוֹתְלָא, וְלָא חָמִינָא לֵיהּ. וְאֲמִינָא דְּהוֹאִיל וְצַלְמָא אִתְעֲבַר וְלָא אִתְחֲזֵי, דְּהָא כָּרוֹזָא נָפִיק וְכָרִיז. דִּכְתִיב, (תהילים ל״ט:ז׳) אַךְ בְּצֶלֶם יִתְהַלֶּךְ אִישׁ, כָּל זִמְנָא דְּצוּלְמָא דְּבַר נָשׁ לָא יִתְעֲבַר מִנֵּיהּ, יִתְהַלֶּךְ אִישׁ, וְרוּחֵיהּ אִתְקַיְּימָא בְּגַוֵּיהּ. אִתְעֲבַר צוּלְמָא דְבַר נָשׁ וְלָא אִתְחֲזֵי, אִתְעֲבַר מֵהַאי עָלְמָא.
He answered: ‘My soul has lately been leaving me in the night and not enlightening me with dreams as it used to do. Furthermore, when I bow down in the course of my prayers, I notice that my shadow does not appear on the wall, and I imagine the reason to be that the herald has gone forth and made proclamation regarding me.’
אָמַר לֵיהּ, וּמֵהָכָא, דִּכְתִיב, (איוב ח׳:ט׳) כִּי צֵל יָמֵינוּ עֲלֵי אָרֶץ. אָמַר לֵיהּ, כָּל אִלֵּין מִלִּין דְּאַתְּ בָּעֵי עֲבִידְנָא. אֲבָל בָּעִינָא מִינָךְ דִּבְהַהוּא עַלְמָא, תְּבָרִיר דּוּכְתָּאי גַּבָּךְ, כְּמָה דַהֲוֵינָא בְּהַאי עַלְמָא. בָּכָה רִבִּי יִצְחָק וְאָמַר, בְּמָטוּ מִינָךְ, דְּלָא תִּתְפָּרֵשׁ מִנָּאי כָּל אִלֵּין יוֹמִין.
R. Judah replied: ‘I will carry out your requests. But I will ask you also to reserve a place for me by your side in the other world, as we were together in this.’ R. Isaac wept and said: ‘I beg of you not to leave me for the rest of my days.’
אֲזְלוּ לְגַבֵּיהּ דְּרִבִּי שִׁמְעוֹן, אַשְׁכְּחוּהוּ דְּהֲוָה לָעֵי בְּאוֹרַיְיתָא, זָקִיף עֵינוֹי רִבִּי שִׁמְעוֹן, וְחָמָא לְרִבִּי יִצְחָק, וְחָמָא לְמַלְאַךְ הַמָּוֶת דְּרָהִיט קַמֵּיהּ, וְרָקִיד קַמֵּיהּ. קָם רִבִּי שִׁמְעוֹן, אָחִיד בִּידֵיהּ דְּרִבִּי יִצְחָק. אָמַר, גּוֹזַרְנָא, מַאן דְּרָגִיל לְמֵיעַל, יֵעוּל. וּמַאן דְּלָא רָגִיל לְמֵיעָאל, לָא יֵיעוּל. עָאלוּ רִבִּי יִצְחָק וְרִבִּי יְהוּדָה, קָטִיר מַלְאַךְ הַמָּוֶת לְבַר.
They then went to R. Simeon, whom they found studying the Torah. Raising his eyes, R. Simeon saw R. Isaac and the Angel of Death running and dancing before him, so going to the door, he took R. Isaac by the hand and said: ‘I ordain that he who is wont to enter shall enter and he who is not wont shall not enter.’ Thereupon R. Isaac and R. Judah entered and the Angel of Death was kept outside.
אַשְׁגַּח רִבִּי שִׁמְעוֹן, וְחָמָא דְּעַד כְּעַן לָא מָטָא עִדָּנָא, דְּהָא עַד תְּמַנְיָא שַׁעְתֵּי דְיוֹמָא הֲוָה זִמְנָא. אוֹתְבֵיהּ קַמֵּי רִבִּי שִׁמְעוֹן, וְהֲוָה לָעֵי לֵיהּ בְּאוֹרַיְיתָא. אָמַר רַבִּי שִׁמְעוֹן לְרִבִּי אֶלְעָזָר בְּרִיהּ, תִּיב אֲפִתְחָא וּמַה (צ"ל ומאן) דְּתֶחמֵי, לָא תִשְׁתָּעֵי בַּהֲדֵיהּ. וְאִי יִבְעֵי לְמֵיעָאל הָכָא, אוֹמֵי אוֹמָאָה דְּלָא לֵיעוֹל.
R. Simeon looked at R. Isaac and saw that his time had not yet come, and that he had respite till the eighth hour of the day, so he made him sit down before him and study the Torah. R. Simeon then said to his son R. Eleazar: ‘Sit by the door and speak with no one, and if anyone wants to come in, swear to him that he may not.’
אָמַר רִבִּי שִׁמְעוֹן לְרִבִּי יִצְחָק, חָמִית דִּיוּקְנָא דְּאֲבוּךְ יוֹמָא דָא, אוֹ לָא. דְּהָא תָּנִינָן, בְּשַׁעְתָּא דְבַר נָשׁ אִסְתַּלַּק מֵעַלְמָא, אֲבוֹי וְּקְרֵיבוֹי מִשְׁתַּכְּחִין תַּמָּן עִמֵּיהּ, וְחָמָא לוֹן וְאִשְׁתְּמוֹדַע לוֹן, וְכָל אִינוּן דְּהֲוָה מְדוֹרֵיהּ גַּבַּיְיהוּ בְּהַהוּא עַלְמָא בְּדַרְגָּא חַד, כֻּלְּהוּ מִתְכַּנְּשֵׁי וּמִשְׁתַּכְּחֵי עִמֵּיהּ, וְאָזְלִין עִם נִשְׁמָתֵיהּ, עַד אֲתַר דְּתִשְׁרֵי בְּאַתְרֵיהּ. אָמַר, עַד כְּעָן לָא חָמֵינָא.
He then said to R. Isaac: ‘Have you seen to-day the image of your father? For so we have learnt, that at the hour of a man’s departure from the world, his father and his relatives gather round him, and he sees them and recognizes them, and likewise all with whom he associated in this world, and they accompany his soul to the place where it is to abide.’ R. Isaac replied: ‘So far I have not seen.’
אַדְּהָכִי קָם רִבִּי שִׁמְעוֹן וְאָמַר, מָארֵי דְעַלְמָא, אִשְׁתְּמוֹדַע רִבִּי יִצְחָק לְגַבָּן, וּמֵאִנּוּן שִׁבְעָה עַיְינִין דְּהָכָא הוּא. הָא אֲחִידְנָא בֵּיהּ, וְהַב לִי. נָפַק קָלָא וְאָמַר, כּוּרְסְיָיא (ס"א טסיסה) דְמָארֵיהּ קְרִיבָא בְּגַדְפוֹי דְּרִבִּי שִׁמְעוֹן, הָא דִידָךְ הוּא, וְעִמָּךְ תַּיְיתֵיהּ בְּזִימְנָא דְתִיעוֹל לְמִשְׁרֵי בְּכוּרְסְיָךְ. אָמַר רִבִּי שִׁמְעוֹן, וַדַּאי.
R. Simeon then arose and said: ‘Sovereign of the Universe! R. Isaac is well known among us, and he is one of the seven eyes of the world here. Now that I hold him, give him to me.’ A voice then went forth and said: ‘The throne of his Master is near the wings of R. Simeon. Lo, he is thine, and he shall accompany thee when thou goest in to abide on thy throne.’
אַדְּהָכִי, חָמָא רִבִּי אֶלְעָזָר דְּהֲוָה אִסְתַּלִּיק מַלְאַךְ הַמָּוֶת. וְאָמַר, לֵית קוּפְטְרָא דְּטִיפְסָא, בְּאֲתַר דְּרִבִּי שִׁמְעוֹן בֶּן יוֹחָאי שְׁכִיחַ. אָמַר רִבִּי שִׁמְעוֹן לְרִבִּי אֶלְעָזָר בְּרֵיהּ, עוּל הָכָא, וְאָחִיד בֵּיהּ בְּרִבִּי יִצְחָק, דְּהָא חָמֵינָא בֵּיהּ דְּמִסְתָּפֵי. עָאל רִבִּי אֶלְעָזָר, וְאָחִיד בֵּיהּ. וְרִבִּי שִׁמְעוֹן אַהֲדַר אַנְפֵּיהּ וְלָעֵי בְּאוֹרַיְיתָא.
R. Eleazar now saw the Angel of Death coming up, and said to him: ‘The doom of death cannot fall in the place where R. Simeon is.’ R. Simeon then said to his son: ‘Come in here and take hold of R. Isaac, since I see that he is afraid.’ R. Eleazar did so, and R. Simeon turned round and began to study.
נַיִים רִבִּי יִצְחָק, וְחָמָא לְאֲבוֹי. אָמַר לֵיהּ, בְּרִי, זַכָּאָה חוּלָקָךְ בְּעַלְמָא דֵין וּבְעַלְמָא דְאָתֵי. דְּהָא בֵּין טַרְפֵּי אִילָנָא דְחַיֵּי דְּגִנְתָא דְעֵדֶן, אִתְיְהִיב (את יתיב) אִילָנָא רַבָּא וְתַקִּיף בִּתְרֵין עָלְמִין, רִבִּי שִׁמְעוֹן בֶּן יוֹחָאי הוּא. דְּהָא הוּא אָחִיד לָךְ בְּעַנְפוֹי, זַכָּאָה חוּלָקָךְ בְּרִי.
R. Isaac then fell asleep and saw his father in a dream. He said to him: ‘My son, happy is thy portion both in this world and in the world to come. For among the leaves of the tree of life in the Garden of Eden there is placed a great tree, mighty in both worlds, which is R. Simeon, son of Yohai, and he shelters thee with his boughs.’
אָמַר לֵיהּ אַבָּא, וּמָה אֲנָא הָתָם. אָמַר לֵיהּ, תְּלַת יוֹמִין הֲווּ דְּחָפוּ אִדְרָא דְּמִשְׁכָּבָךְ. וְתַקִּינוּ לָךְ כֵּיוַן פְּתִיחָן, לְאַנְהָרָא לָךְ מֵאַרְבַּע סִטְרִין דְּעַלְמָא. וְאֲנָא חָמֵינָא דּוּכְתֵּיךְ וְחָדֵינָא, דַּאֲמֵינָא זַכָּאָה חוּלָקָךְ בְּרִי. בַּר דְּעַד כְּעָן, בְּרָךְ לָא זָכֵי בְּאוֹרַיְיתָא.
Said R. Isaac to him: ‘Father, what is my portion there?’ He replied: ‘Three days ago they roofed in thy chamber and prepared for thee, placing windows on all four sides to let light in upon thee, so that when I saw thy place I rejoiced, and said: Happy is thy portion; save that thy son has not yet learnt sufficient Torah.’
וְהָא הַשְׁתָּא הֲוֵי זְמִינִין לְמֵיתֵי גַּבָּךְ, תְּרֵיסַר צַדִּיקַיָא דְחַבְרַיָיא, וְעַד דַּהֲוֵינָא נָפְקֵי, אִתְעַר קָלָא בְּכֻלְּהוּ עַלְמִין, מַאן חַבְרִין (ס"א שבילין) דְּקָיְימִין הָכָא, אִתְעֲטָרוּ, בְּגִינֵיהּ דְּרִבִּי שִׁמְעוֹן. שְׁאֶלְתָּא שָׁאִיל, וְאִתְיְיהִיב לֵיהּ.
And behold now, twelve righteous Companions were eager to visit thee, and when we were on the point of departing a voice went forth through all worlds saying “Ye companions that stand here, be proud of R. Simeon, for he has made a request and it has been granted to him.”
וְלָא דָא בִּלְחוֹדוֹי, דְּהָא שִׁבְעִין דּוּכְתֵּי מִתְעַטְּרָן הָכָא דִילֵיהּ. וְכָל דּוּכְתָּא וְדוּכְתָּא, פָּתְחִין פְּתִיחָן לְשִׁבְעִין עָלְמִין. וְכָל עַלְמָא וְעַלְמָא אִתְפַּתַּח לְע' רְהִיטִין. וְכָל רְהִיטָא וּרְהִיטָא, אִתְפַּתַּח לְשִׁבְעִין כִּתְרִין עִלָּאִין. וּמִתַּמָּן אִתְפַּתָּחוּ אָרְחִין לְעַתִּיקָא סְתִימָאָה דְּכֹלָּא, לְמֶחֱמֵי בְּהַהוּא נְעִימוּתָא עִלָּאָה דְּנָהֲרָא, וּמְהַנְיָא לְכֹלָּא. כְּמָה דְאַתְּ אָמֵר, (תהילים כ״ז:ד׳) לַחֲזוֹת בְּנוֹעַם ה' וּלְבַקֵּר בְּהֵיכָלוֹ. מַהוּ וּלְבַקֵּר בְּהֵיכָלוֹ. הַיְינוּ דִכְתִיב, (במדבר י״ב:ז׳) בְּכָל בֵּיתִי נְאֱמָן הוּא.
Nor is this1viz. that R. Isaac should live.all, for there are here seventy crowned places belonging to him, and every place has doors opening to seventy worlds, and every world is open to seventy channels, and every channel is open to seventy supernal crowns, and from there paths are opened out to the Ancient and Inscrutable One, to give a view of that supernal delight which illumines and beatifies all, as it says, “to see the pleasantness of the Lord and to visit his temple”.’