Chapter Five. (Isaiah 1:4) "Woe, nation that sins, a people heavy of iniquity, seed of evildoers, [corrupting] children, [they have forsaken HaShem, they have despised the Holy One of Israel, they have turned the backside].". Seven degrees [are indicated in this verse]: YWD HH WH HY [one of the filled-out spellings of the Tetragram] [,] WW issued forth D HH HWY [ הוי "Woe", the first word in Isaiah 1:4], HH issued forth WW [,] DW apart [ה can be considered to be consisting of ו and ד, see above][.] Adam hid Male and Female who are DW (דו, "two"), as is written "corrupting children".
,"In the beginning (בראשית) created (ברא)" [Genesis 1:1]. בראשית is a word. ברא is a half word. Father [בראשית] and son [ברא is "the son" in Aramaic]. [partly] concealed and [partly] revealed: Upper Eden which is concealed and stored up. Lower Eden, goes out to journeys (other reading: to its journeys), and revealed is יהוה,יה,אלהים,את, אדני,אהיה. Right and Left are joined as one, "the heavens (השמים)". "and" (ואת), as is written (I Chronicles 29:11) "... and (ו) Tif'eret and (ו) Netsach...", these are joined as one. "the earth (הארץ)", as is written: (Psalms 8:2) "...how mighty is Your name in the whole world (הארץ)". (Isaiah 6:3) "the whole earth is full of His glory."
"Let there be a firmament between the waters" [Genesis 1:6], to divide between the Holy and the Holy of Holies, the Ancient One to the Small One, it is divided and cleaved. It is not itself divided the : "mouth speaking grandly" [Daniel 7:8 & 7:20].
It pulls and it is crowned with small crowns, with five kinds of water, and it is written:(Numeri 19:17) "And he will give on him living water". (Jeremiah 10:10) "He is a living God and eternal king". (Psalms 116:9) "I will walk before HaShem in the lands of the living". (I Samuel 25:29) "and the soul of my lord will be bound etc.". "And the tree of life in the middle of the garden" [Genesis 2:9]. YH (יה) , YUD (יוד), HE (הא), EHYY (אהיי) between waters and waters. Perfect waters, and waters that are not perfect. Perfect compassion, and compassion that is not perfect.
(Genesis 6:3) "And HaShem said: 'My Spirit will not dwell in Adam forever, for he too is flesh'". "And HaShem said", when He was staying with the Small One. From here (another version: "as when he said in the name of His saying") (saying) a matter which the hidden Ancient One is saying: "My Spirit will not dwell in Adam" from above. Because with this Spirit that is blown out of the two nostrils, he extends downward.
And because of this is written (days of the world) "and his days will be one hundred and twenty years" [Genesis 6:3]. Yud Wav Dalet complete and incomplete. Yud by itself is one hundred. Two letters, two times, "one hundred and twenty years". Yud by itself when it is revealed in the Young [One], it is extended in ten thousand years. From there it is written (Psalms 139:5) "You placed upon me your palm (of the hand)".
(Genesis 6:4) "And the Nefilim were on the earth", this corresponds to what is written: "... and from there it divides and it becomes four heads." [Genesis 2:10] From the place where the Garden was separated, it is called "the Nefilim", as is written: "and from there it divides". "and they were on the earth in those days" [Genesis 6:4] and not after the time, until Joshua came, and the sons of Elohim were concealed.
until Salomo came and the daughters of Adam were totalized, this is what is written: (Ecclesiastes 2:8) "and delights.." "delights" [in the feminine plural form] is written, (and "delights" [in the masculin plural form] is not written). "...the sons of Adam" [Ecclesiastes 2:8] (another reading: "were hinted at") that were lifted from these other spirits that were not included in upper Wisdom. As is written: (I Kings 5:26) "And HaShem gave Wisdom to Salomo", and it is written (I Kings 5:11) "And he was wise above the whole of Adam", because these are not included in Adam.
"And HaShem gave Wisdom..." [I Kings 5:26)], Heh, it is above. "And he was wise..." [I Kings 5:11], as from it he became wise downwards, "these are the heroes that are from the world" [Genesis 6:4], the upper world, "people of the name" [ibidem], who are conducted by the name. What is the name? the Holy Name, wherewith [those] who are not holy are conducted below, and they are not conducted except by the Name. "People of the" obscured "name", and not people of He Wav Yud Wav, not obscuring the obscure, but the diminution and not the diminution, "people of the"obscured "name", from the general principle of Adam they have gone out, it is written (Psalms 49:13) "Adam will not spend the night in splendor". "Adam in splendor", in the splendor of the King, "will not spend the night ", when there is no spirit/Ruach.
Thirteen kings, war with seven. Seven kings on the earth were seen [as] victors of war. Nine who are ascending on ladders, who are swift according to their will, and there is no one whom they will wound with their hands. Five kings are standing in sudden calamity, against four they will not be able to stand.
Four kings go out towards four, they hang on them as grapes in a bunch, bound in them [are] seven swift ones who are giving testimony and are not standing in their places. A tree that is sweet dwells within, in its branches [are] captured and nesting birds. Under it a creature plays which rules over that tree with two paved paths to go, with seven sockets surrounding it, with four creatures being turned on four sides.
The serpent which runs in 370 leaps, leaping on mountains, jumping on the height, as is written (Song of Songs 2:8) "... leaping on the mountains, jumping on the heights". Its tail in its mouth, with its teeth, [it is] perforating on two sides. When it takes disfigurement it is worked into three spirits.
It is written: "And Henoch (חֲנוֹךְ) walked with God/Elohim." [Genesis 5:24]. And it is written (Proverbs 22:6): "Train (חֲנוֹךְ) the youth according to his way." "the youth", the known one. "with God/Elohim", and not with HaShem." "And he is no more" by this name, "because God/Elohim took him" [Genesis 5:24] to be called by his name.
Three courts of judgement, they are four. Four courts of judgement of above. Four below. As is written (Leviticus 19:35) "You shall not do injustice in judgement, in length, in weight and in measure". Harsh judgement. Judgement that is not harsh, judgement in balance, judgement that is not in balance. Soft judgement. (judgement) that is not even this and not that.
"And it was when HaAdam (האדם) began to become many on the surface of the earth (האדמה)..." [Genesis 6:1]. "HaAdam began to become many". This is what is written: "as also he (בשגם) etc." [Genesis 6:3], HaAdam of above. And it is written: "on the surface of the earth" [Genesis 6:1]. (Exodus 34:29) "And Moses did not know that the skin of his face radiated (קרן)", this is what is written: (Genesis 3:21) "tunics of skin".
קרן ("radiated"/"horn"), as is written (I Samuel 16:13) "And Samuel took the horn (קרן) of oil..." There is no anointing except with a horn, (Psalms 89:18) "and with your name our horn (קרן) shall be exalted". (Psalms 132:17) "there I will cause a horn (קרן) to grow for David". This is the tenth of the king. And it came from the Jubilee which is Mother, as it is written (Joshua 6:5) "And it shall be when blowing on the horn (קרן) of the Jubilee". The horn is crowned by the Jubilee [as] the tenth, [that is:] by Mother. Horn (קרן), which takes dignity (קרן) and breath [in order] to restore its breath to it.
And this is the horn of Jubilee. And Jubilee is ה (Heh). And ה is the blowing of breath to all. And all return to their place, as it is written: (Jeremiah 1:6) "Woe/אֲהָהּ Adonai/HaShem Elohim/God", when ה is visible to ה, HaShem Elohim [it] is called the full name, and it is written: (Isaiah 2:11) "and only HaShem shall be exalted on that day". (different version: When ה is returned to ה and י departs, retribution comes to the world, and if it was not for Adonai HaShem, the world would not endure and all would be destroyed, and on this is written "and [only HaShem] shall be exalted etc."'. Until here is hidden and crowned the Concealment of the King, which is the Book of Concealment. Worthy (another version: who leaves and knows) who enters and leaves, and knows its paths and its roads.
פִּרְקָא חֲמִישָׁאָה. (ישעיהו א׳:ד׳) הוֹי גּוֹי חוֹטֵא עַם כֶּבֶד עָוֹן זֶרַע מְרֵעִים בָּנִים וְגוֹ'. שִׁבְעָה דַּרְגִּין יוֹ"ד ה"ה ו"ה ה"י ו"ו אַפִּיק ד' ה"ה הו"י, ה"ה אַפִּיק ו"ו ד"ו לְבַר אַסְתִּיר אָדָם דְּכַר וְנוּקְבָּא דְּאִינּוּן ד"ו דִּכְתִּיב בָּנִים מַשְׁחִיתִים.
Chapter Five. (Isaiah 1:4) "Woe, nation that sins, a people heavy of iniquity, seed of evildoers, [corrupting] children, [they have forsaken HaShem, they have despised the Holy One of Israel, they have turned the backside].". Seven degrees [are indicated in this verse]: YWD HH WH HY [one of the filled-out spellings of the Tetragram] [,] WW issued forth D HH HWY [ הוי "Woe", the first word in Isaiah 1:4], HH issued forth WW [,] DW apart [ה can be considered to be consisting of ו and ד, see above][.] Adam hid Male and Female who are DW (דו, "two"), as is written "corrupting children".
בְּרֵאשִׁית בָּרָא. בְּרֵאשִׁית מַאֲמָר. בָּרָא חֲצִי מַאֲמָר. אָב וּבֵן. סָתִים וְגַלְיָא. עֵדֶן עִלָּאָה דְּסָתִים וְגָנִיז. עֵדֶן תַּתָּאָה, נָפִיק לִמְטָלְטְלֵי (ס"א למטלנוי) וְאִתְגַּלְיָא יְהוָֹה. יָהּ. אֱלֹהִים. אֵת. אֲדֹנָי אֶהְיֶה. יְמִינָא וּשְׂמָאלָא כַּחֲדָא אִשְׁתָּתָפוּ, הַשָּׁמַיִם. ואֵת, דִּכְתִּיב, (דבה הימים א כט) וְהַתִּפְאֶרֶת וְהַנֵּצַח אִינּוּן כַּחֲדָא אִשְׁתָּתָפוּ. הָאָרֶץ, דִּכְתִּיב, (תהילים ח׳:ב׳) מָה אַדִּיר שִׁמְךָ בְּכָל הָאָרֶץ. (ישעיהו ו׳:ג׳) מְלא כָל הָאָרֶץ כְּבוֹדוֹ.
,"In the beginning (בראשית) created (ברא)" [Genesis 1:1]. בראשית is a word. ברא is a half word. Father [בראשית] and son [ברא is "the son" in Aramaic]. [partly] concealed and [partly] revealed: Upper Eden which is concealed and stored up. Lower Eden, goes out to journeys (other reading: to its journeys), and revealed is יהוה,יה,אלהים,את, אדני,אהיה. Right and Left are joined as one, "the heavens (השמים)". "and" (ואת), as is written (I Chronicles 29:11) "... and (ו) Tif'eret and (ו) Netsach...", these are joined as one. "the earth (הארץ)", as is written: (Psalms 8:2) "...how mighty is Your name in the whole world (הארץ)". (Isaiah 6:3) "the whole earth is full of His glory."
יְהִי רָקִיעַ בְּתוֹךְ הַמַּיִם לְהַבְדִּיל בֵּין הַקֹּדֶשׁ וּבֵין קֹדֶשׁ הַקֳּדָשִׁים, עַתִּיקָא לִזְעֵירָא, אִתְפְּרַשׁ, וְאִתְדְּבַק. לָא אִתְפְּרַשׁ מַמָּשׁ פּוּמָא מְמַלֵּל רַבְרְבָן.
"Let there be a firmament between the waters" [Genesis 1:6], to divide between the Holy and the Holy of Holies, the Ancient One to the Small One, it is divided and cleaved. It is not itself divided the : "mouth speaking grandly" [Daniel 7:8 & 7:20].
אַנְתִּיק וְאִתְעַטָּר בְּכִתְרִין זְעִירִין, בַּחֲמִשָּׁה זִינִין מַיִם, וּכְתִיב (במדבר י״ט:י״ז) וְנָתַן עָלָיו מַיִם חַיִּים. (ירמיהו י׳:י׳) הוּא אֱלֹהִים חַיִּים וּמֶלֶךְ עוֹלָם. (תהילים קט״ז:ט׳) אֶתְהַלֵּךְ לִפְנֵי יְיָ' בְּאַרְצוֹת הַחַיִּים. (שמואל א כ״ה:כ״ט) וְהָיְתָה נֶפֶשׁ אֲדֹנִי צְרוּרָה וְגוֹ'. וְעֵץ הַחַיִּים בְּתוֹךְ הַגָּן. י"ה, יו"ד ה"א, אהי"י בֵּין מַיִם לָמָּיִם. מַיִם שְׁלֵימִין, וּמַיִם דְּלָא שְׁלִימִין. רַחֲמִין שְׁלִימִין, רַחֲמִין דְּלָא שְׁלֵימִין.
It pulls and it is crowned with small crowns, with five kinds of water, and it is written:(Numeri 19:17) "And he will give on him living water". (Jeremiah 10:10) "He is a living God and eternal king". (Psalms 116:9) "I will walk before HaShem in the lands of the living". (I Samuel 25:29) "and the soul of my lord will be bound etc.". "And the tree of life in the middle of the garden" [Genesis 2:9]. YH (יה) , YUD (יוד), HE (הא), EHYY (אהיי) between waters and waters. Perfect waters, and waters that are not perfect. Perfect compassion, and compassion that is not perfect.
(בראשית ו׳:ג׳) וַיֹּאמֶר יְיָ' לָא יָדוֹן רוּחִי בָאָדָם לְעוֹלָם בְּשַׁגַּם הוּא בָשָׂר. וַיֹּאמֶר יְיָ', כַּד אִתְיַישְׁבָא בִּזְעֵירָא. מִכָּאן (נ"א דכד אמר בשם אמרו) (לומר) דָּבָר. דְּעַתִּיקָא סָתִים קָאָמַר לָא יָדוֹן רוּחִי בָאָדָם דִּלְעֵילָּא, מִשּׁוּם דִּבְהַהוּא רוּחָא דְּאִתְנָשְׁבָא מִתְּרֵין נוּקְבִין דְּפַרְדַּשְׂקָא, מָשִׁיךְ לְתַתָּאֵי.
(Genesis 6:3) "And HaShem said: 'My Spirit will not dwell in Adam forever, for he too is flesh'". "And HaShem said", when He was staying with the Small One. From here (another version: "as when he said in the name of His saying") (saying) a matter which the hidden Ancient One is saying: "My Spirit will not dwell in Adam" from above. Because with this Spirit that is blown out of the two nostrils, he extends downward.
וּבְגִין כָּךְ כְּתִיב (ימי עולם) וְהָיוּ יָמָיו מֵאָה וְעֶשְׂרִים שָׁנָה. יוֹ"ד שְׁלִים וְלָא שְׁלִים. י' בִּלְחוֹדוֹי מֵאָה. תְּרֵין אַתְוָון תְּרֵין זִמְנִין, מֵאָה וְעֶשְׂרִים שָׁנָה. י' בִּלְחוֹדוֹי כַּד אִתְגַּלְיָא בִּזְעֵירָא, אִתְמְשָׁךְ בְּעֶשֶׂר אַלְפִין שְׁנִין. מִכָּאן כְּתִיב, (תהילים קל״ט:ה׳) וַתָּשֶׁת עָלַי כַּפֶּכָה.
And because of this is written (days of the world) "and his days will be one hundred and twenty years" [Genesis 6:3]. Yud Wav Dalet complete and incomplete. Yud by itself is one hundred. Two letters, two times, "one hundred and twenty years". Yud by itself when it is revealed in the Young [One], it is extended in ten thousand years. From there it is written (Psalms 139:5) "You placed upon me your palm (of the hand)".
(בראשית ו׳:ד׳) הַנְּפִילִים הָיוּ בָאָרֶץ, הַיְינוּ דִּכְתִּיב וּמִשָּׁם יִפָּרֵד וְהָיָה לְאַרְבָּעָה רָאשִׁים. מֵאֲתָר דְּאִתְפְּרַשׁ גִּנְתָּא, אִקְרֵי הַנְּפִילִים, דִּכְתִּיב וּמִשָּׁם יִפָּרֵד. הָיוּ בָאָרֶץ בַּיָּמִים הָהֵם, וְלָא לְבָתַר זִמְנָא. עַד דְּאָתָא יְהוֹשֻׁעַ, וּבְנֵי הָאֱלֹהִים אִסְטָמָרוּ.
(Genesis 6:4) "And the Nefilim were on the earth", this corresponds to what is written: "... and from there it divides and it becomes four heads." [Genesis 2:10] From the place where the Garden was separated, it is called "the Nefilim", as is written: "and from there it divides". "and they were on the earth in those days" [Genesis 6:4] and not after the time, until Joshua came, and the sons of Elohim were concealed.
עַד דְּאָתָא שְׁלמֹה וּבְנוֹת הָאָדָם אִתְכְּלָלָא, הֲדָא הוּא דִכְתִיב, (קהלת ב) וְתַעֲנוּגוֹת. תַּעֲנֻגֹת קָארֵי (תענוגים לא קארי) בְּנֵי הָאָדָם (נ"א דאתרמיזו) דְּאִתְרְמִיוּ מֵהַאי רוּחִין אַחֲרָנִין, דְּלָא אִתְכְּלָלוּ בְּחָכְמָה עִלָּאָה. דִּכְתִּיב, (מלכים א ה׳:כ״ו) וַיְיָ' נָתַן חָכְמָה לִשְׁלֹמֹה. וּכְתִיב (מלכים א ה׳:י״א) וַיֶּחְכַּם מִכָּל הָאָדָם. מִשּׁוּם דְּהָנֵי לָא אִתְכָּלָלוּ בְּאָדָם.
until Salomo came and the daughters of Adam were totalized, this is what is written: (Ecclesiastes 2:8) "and delights.." "delights" [in the feminine plural form] is written, (and "delights" [in the masculin plural form] is not written). "...the sons of Adam" [Ecclesiastes 2:8] (another reading: "were hinted at") that were lifted from these other spirits that were not included in upper Wisdom. As is written: (I Kings 5:26) "And HaShem gave Wisdom to Salomo", and it is written (I Kings 5:11) "And he was wise above the whole of Adam", because these are not included in Adam.
וַיְיָ' נָתַן חָכְמָה, ה' עִלָּאָה. וַיֶּחְכַּם, דְּמִינָהּ אִתְחַכָּם לְתַתָּא. הֵמָּה הַגִּבּוֹרִים אֲשֶׁר מֵעוֹלָם, עוֹלָם דִּלְעֵילָּא. אַנְשֵׁי הַשֵּׁם, דְּאִתְנָהֲגָן בִּשְׁמָא. מַאי שְׁמָא. שְׁמָא קַדִּישָׁא, דְּאִתְנָהֲגָן בֵּיהּ דְּלָא קַדִּישִׁין לְתַתָּא, וְלָא אִתְנָהֲגָן אֶלָּא בִּשְׁמָא. אַנְשֵׁי הַשֵּׁם סְתָם, וְלָא אַנְשֵׁי הוי"ה. לָאו מִסְתִּים סְתִימָא, אֶלָּא גְּרִיעוּתָא, וְלָא גְּרִיעוּתָא אַנְשֵׁי הַשֵּׁם סְתָם, מִכְּלָלָא דְּאָדָם נַפְקוּ, כְּתִיב (תהילים מ״ט:י״ג) אָדָם בִּיקָר בַּל יָלִין, אָדָם בִּיקָר, בְּיָקִרוּ דְּמַלְכָּא, בַּל יָלִין, בְּלָא רוּחָא.
"And HaShem gave Wisdom..." [I Kings 5:26)], Heh, it is above. "And he was wise..." [I Kings 5:11], as from it he became wise downwards, "these are the heroes that are from the world" [Genesis 6:4], the upper world, "people of the name" [ibidem], who are conducted by the name. What is the name? the Holy Name, wherewith [those] who are not holy are conducted below, and they are not conducted except by the Name. "People of the" obscured "name", and not people of He Wav Yud Wav, not obscuring the obscure, but the diminution and not the diminution, "people of the"obscured "name", from the general principle of Adam they have gone out, it is written (Psalms 49:13) "Adam will not spend the night in splendor". "Adam in splendor", in the splendor of the King, "will not spend the night ", when there is no spirit/Ruach.
תְּלֵיסַר מַלְכֵּי קְרָבָא, בְּשִׁבְעָה. שִׁבְעָה. מַלְכִּין בְּאַרְעָא, אִתְחֲזִיאוּ נָצְחֵי קְרָבָא. תִּשְׁעָה דְּסַלְּקִין בְּדַרְגִּין, דְּרַהֲטִין בִּרְעוּתְהוֹן, וְלֵית דְּיִמְחֵי בִּידֵיהוֹן. חֲמִשָּׁה מַלְכִּין קַיְימִין בִּבְהִילוּ, לְקַמֵּי אַרְבַּע לָא יַכְלִין לְמֵיקָם.
Thirteen kings, war with seven. Seven kings on the earth were seen [as] victors of war. Nine who are ascending on ladders, who are swift according to their will, and there is no one whom they will wound with their hands. Five kings are standing in sudden calamity, against four they will not be able to stand.
אַרְבַּע מַלְכִּין נָפְקִין לְקַדְמוּת אַרְבַּע, בְּהוֹן תַּלְיָין כַּעֲנָבִין בְּאִתְכְּלָא צְרִירָן בְּהוּ שִׁבְעָה רְהִיטִין. סָהֲדִין סָהֲדוּתָא וְלָא קַיְימִין בְּדוּכְתַּיְיהוּ. אִילָנָא דְּמִבְסָם יָתִיב בְּגוֹ. בַּעֲנָפוֹי אֲחִידָן וּמְקַנְנָן צִפֹּרִין. תְּחוֹתוֹי תַּטְלֵל חֵיוָתָא דִּשְׁלִיטָא בְּהַהוּא אִילָנָא בִּתְרֵי כְּבִישִׁין, לְמֵהַךְ בְּשִׁבְעָה סַמְכִין סָחֲרָנֵיהּ, בְּאַרְבַּע חֵיוָון, מִתְגַּלְגְּלִין בְּאַרְבַּע סִטְרִין.
Four kings go out towards four, they hang on them as grapes in a bunch, bound in them [are] seven swift ones who are giving testimony and are not standing in their places. A tree that is sweet dwells within, in its branches [are] captured and nesting birds. Under it a creature plays which rules over that tree with two paved paths to go, with seven sockets surrounding it, with four creatures being turned on four sides.
חִוְיָא דְּרָהִיט בש"ע דִּלּוּגִין, דָּלִיג עַל טוּרִין, מְקַפֵּץ עַל גִּבְעָתָא, דִּכְתִּיב, (שיר השירים ב׳:ח׳) מְדַלֵּג עַל הֶהָרִים מְקַפֵּץ עַל הַגְּבָעוֹת. זְנָבֵיהּ בְּפוּמֵיהּ, בְּשִׁנוֹי, נָקִיב בִּתְרֵין גִּיסִין. כַּד נָטִיל גִּיסְטְרָא אִתְעָבִיד לִתְלַת רוּחִין.
The serpent which runs in 370 leaps, leaping on mountains, jumping on the height, as is written (Song of Songs 2:8) "... leaping on the mountains, jumping on the heights". Its tail in its mouth, with its teeth, [it is] perforating on two sides. When it takes disfigurement it is worked into three spirits.
כְּתִיב וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת הָאֱלֹהִים. וּכְתִיב (משלי כ״ב:ו׳) חֲנוֹךְ לַנַּעַר עַל פִּי דַּרְכּוֹ. לַנַּעַר הַיָּדוּעַ. אֶת הָאֱלֹהִים, וְלָא אֶת יְיָ'. וְאֵינֶנּוּ, בְּשֵׁם זֶה, כִּי לָקַח אוֹתוֹ אֱלֹהִים לְהִקָרֵא בִּשְׁמוֹ.
It is written: "And Henoch (חֲנוֹךְ) walked with God/Elohim." [Genesis 5:24]. And it is written (Proverbs 22:6): "Train (חֲנוֹךְ) the youth according to his way." "the youth", the known one. "with God/Elohim", and not with HaShem." "And he is no more" by this name, "because God/Elohim took him" [Genesis 5:24] to be called by his name.
תְּלַת בָּתֵּי דִּינִין, אַרְבַּע אִינּוּן. אַרְבַּע בָּתֵּי דִּינִין דִּלְעֵילָּא. אַרְבַּע לְתַתָּא. דִּכְתִּיב, (ויקרא י״ט:ל״ה) לֹא תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָה. דִּינָא קַשְׁיָא. דִּינָא דְּלָא קַשְׁיָא, דִּינָא בְּשִׁקּוּלָא, דִּינָא דְּלָא בְּשִׁקּוּלָא. דִּינָא רַפְיָא. (דינא) דְּאֲפִילּוּ לָא הַאי וְלָא הַאי.
Three courts of judgement, they are four. Four courts of judgement of above. Four below. As is written (Leviticus 19:35) "You shall not do injustice in judgement, in length, in weight and in measure". Harsh judgement. Judgement that is not harsh, judgement in balance, judgement that is not in balance. Soft judgement. (judgement) that is not even this and not that.
וַיְהִי כִּי הֵחֵל הָאָדָם לָרֹב עַל פְּנֵי הָאֲדָמָה. הֵחֵל הָאָדָם לָרֹב. הַיְינוּ דִּכְתִּיב בְּשַׁגַּם וְגוֹ', הָאָדָם דִּלְעֵילָּא. וּכְתִיב עַל פְּנֵי הָאֲדָמָה. (שמות לה) וּמֹשֶׁה לָא יָדַע כִּי קָרַן עוֹר פָּנָיו, הַיְינוּ דִּכְתִּיב, (בראשית ג׳:כ״א) כָּתְנוֹת עוֹר.
"And it was when HaAdam (האדם) began to become many on the surface of the earth (האדמה)..." [Genesis 6:1]. "HaAdam began to become many". This is what is written: "as also he (בשגם) etc." [Genesis 6:3], HaAdam of above. And it is written: "on the surface of the earth" [Genesis 6:1]. (Exodus 34:29) "And Moses did not know that the skin of his face radiated (קרן)", this is what is written: (Genesis 3:21) "tunics of skin".
קָרַן, דִּכְתִּיב, (שמואל א ט״ז:י״ג) וַיִּקַּח שְׁמוּאֵל אֶת קֶרֶן הַשֶּׁמֶן. לֵית מְשִׁיחָא אֶלָּא בְּקֶרֶן, (תהילים פ״ט:כ״ה) וּבְשִׁמְךָ תָּרוּם קַרְנִנוּ. (תהילים קל״ב:י״ז) שָׁם אַצְמִיחַ קֶרֶן לְדָוִד. הַיְינוּ עֲשִׂירָאָה דְּמַלְכָּא. וְאַתְיָא מִן יוֹבְלָא דְּהִיא אִימָא, דִּכְתִּיב, (יהושע ו׳:ה׳) וְהָיָה בִּמְשׁוֹךְ בְּקֶרֶן הַיּוֹבֵל. קֶרֶן בְּיוֹבְלָא אִתְעַטָּר עֲשִׂירָאָה בְּאִימָּא. קֶרֶן, דְּנָטִיל קֶרֶן וְרוּחַ לְאָתָבָא רוּחֵיהּ לֵיהּ.
קרן ("radiated"/"horn"), as is written (I Samuel 16:13) "And Samuel took the horn (קרן) of oil..." There is no anointing except with a horn, (Psalms 89:18) "and with your name our horn (קרן) shall be exalted". (Psalms 132:17) "there I will cause a horn (קרן) to grow for David". This is the tenth of the king. And it came from the Jubilee which is Mother, as it is written (Joshua 6:5) "And it shall be when blowing on the horn (קרן) of the Jubilee". The horn is crowned by the Jubilee [as] the tenth, [that is:] by Mother. Horn (קרן), which takes dignity (קרן) and breath [in order] to restore its breath to it.
וְהַאי קֶרֶן דְּיוֹבְלָא הוּא. וְיוֹבֵל ה'. וה' נְשִׁיבָא דְּרוּחָא לְכֹלָּא. וְכֹלָּא תַּיְיבִין לְאַתְרַיְיהוּ, דִּכְתִּיב, (ירמיה א) אֲהָהּ יְיָ' אֱלֹהִים, כַּד אִתְחָזֵי ה' לה', יְיָ' אֱלהִים אִתְקְרֵי שֵׁם מָלֵּא וּכְתִיב (ישעיהו ב׳:י״א) וְנִשְׂגַּב יְיָ' לְבַדּוֹ בַּיּוֹם הַהוּא. (ס"א כד אתחזר ה' לה' ואסתלק י' פורענותא אתי לעלמא ואי לאו בשביל אדם יהו"ה לא אתקיים עלמא וכלא אתחרב ועל דא כתיב ונשגב וגו') עַל כֵּן סָתִים וְאִתְעַטַּר צְנִיעוּתָא דְּמַלְכָּא, דְּהַיְינוּ סִפְרָא דִּצְנִיעוּתָא. זַכָּאָה (נ"א למאן דנפק וידע) לְמַאן דְּעָאל וְנָפַק וְיָדַע שְׁבִילוֹי וְאָרְחוֹי.
And this is the horn of Jubilee. And Jubilee is ה (Heh). And ה is the blowing of breath to all. And all return to their place, as it is written: (Jeremiah 1:6) "Woe/אֲהָהּ Adonai/HaShem Elohim/God", when ה is visible to ה, HaShem Elohim [it] is called the full name, and it is written: (Isaiah 2:11) "and only HaShem shall be exalted on that day". (different version: When ה is returned to ה and י departs, retribution comes to the world, and if it was not for Adonai HaShem, the world would not endure and all would be destroyed, and on this is written "and [only HaShem] shall be exalted etc."'. Until here is hidden and crowned the Concealment of the King, which is the Book of Concealment. Worthy (another version: who leaves and knows) who enters and leaves, and knows its paths and its roads.