[א] יכול הנודר בנזיר ובקרבן יהא מביא קרבן זה? תלמוד לומר "כִּי תִשָּׁבַע" – על שבועה הוא חייב, לא שנדר בנזיר ובקרבן.
1) (Vayikra 5:4) ("Or if a soul swear, to pronounce with the lips, to do harm or to do good, for all that a man will pronounce with an oath, and it be hidden from him, and he knew, and he is guilty in one of these") I might think (the intent of the verse to be that if one violates any pronouncement of the lips, including) a vow to become a Nazir or to bring a sacrifice, he is liable for an offering; it is, therefore, written: "if a soul swear" — It is for an oath that one is liable, and not for the others.
[א] יכול הנודר בנזיר ובקרבן יהא מביא קרבן זה? תלמוד לומר "כִּי תִשָּׁבַע" – על שבועה הוא חייב, לא שנדר בנזיר ובקרבן.
1) (Vayikra 5:4) ("Or if a soul swear, to pronounce with the lips, to do harm or to do good, for all that a man will pronounce with an oath, and it be hidden from him, and he knew, and he is guilty in one of these") I might think (the intent of the verse to be that if one violates any pronouncement of the lips, including) a vow to become a Nazir or to bring a sacrifice, he is liable for an offering; it is, therefore, written: "if a soul swear" — It is for an oath that one is liable, and not for the others.