[א] מנין לעשות זמן בבמה כזמן אהל מועד? הואיל ואמרה תורה הלן ישרף והיוצא ישרף – מה היוצא אינו נוהג בבמה אף הלן לא ינהוג בבמה!…
1) Whence is it derived that the time (for eating offerings) of the bamoth (temporary altars, when such altars were permitted), is the same as that of the time (for eating them) in the tent of meeting (i.e., two days and one night for peace-offerings and a day and a night for thank-offerings)? Since Scripture states that lan, an offering that remains overnight (without being eaten in its prescribed time), is to be burnt, and that an offering that becomes tamei is to be burnt — just as tamei is unfit in a bamah, so, lan is unfit in a bamah. Or, go in this direction: lan is unfit, and yotzei (an offering leaving its prescribed bounds) is unfit (in the tent of meeting) — just as yotzei does not obtain in a bamah, (for which there are no prescribed bounds), lan, too, does not obtain in a bamah!
[א] מנין לעשות זמן בבמה כזמן אהל מועד? הואיל ואמרה תורה הלן ישרף והיוצא ישרף – מה היוצא אינו נוהג בבמה אף הלן לא ינהוג בבמה!…
1) Whence is it derived that the time (for eating offerings) of the bamoth (temporary altars, when such altars were permitted), is the same as that of the time (for eating them) in the tent of meeting (i.e., two days and one night for peace-offerings and a day and a night for thank-offerings)? Since Scripture states that lan, an offering that remains overnight (without being eaten in its prescribed time), is to be burnt, and that an offering that becomes tamei is to be burnt — just as tamei is unfit in a bamah, so, lan is unfit in a bamah. Or, go in this direction: lan is unfit, and yotzei (an offering leaving its prescribed bounds) is unfit (in the tent of meeting) — just as yotzei does not obtain in a bamah, (for which there are no prescribed bounds), lan, too, does not obtain in a bamah!