(Devarim 16:8) "and on the seventh day is a holding back (atzereth) for the L-rd your G-d. You shall do no work." I might think that one should be "held back" all day long in the house of study; it is, therefore, written "a 'holding back' shall there be for you." How are the verses to be reconciled? Devote a portion to the house of study and devote a portion to eating and drinking.
R. Yishmael says: We did not learn that work is forbidden on the intermediate days of a festival. Whence do we derive that it is, indeed, forbidden: From "six days shall you eat matzoth and on the seventh day is a holding back" — Just as the seventh day is "held back," so the six days are "held back."
— But perhaps (the intent is:) just as the seventh day is held back from all work, so the six days are held back from all work! It is, therefore, written "Six days shall you eat matzoth and on the seventh day is a holding back for the L-rd your G-d. You shall do no work" — the seventh day is held back from all work, and not the six days" — whence we derive that Scripture relegated it to the sages to rule which day is forbidden and which day is permitted, which labor is forbidden and which labor is permitted.
וּבַיּוֹם הַשְּׁבִיעִי עֲצֶרֶת לַה׳ אֱלֹהֶיךָ, רַבִּי אוֹמֵר: יָכוֹל יְהֵא אָדָם עָצוּר בְּבֵית הַמִּדְרָשׁ כָּל הַיּוֹם כֻּלּוֹ? תַּלְמוּד לוֹמַר (במדבר כט לה): ״לָכֶם״. יָכוֹל יְהֵא אָדָם אוֹכֵל וְשׁוֹתֶה כָּל הַיּוֹם כֻּלּוֹ? תַּלְמוּד לוֹמַר: עֲצֶרֶת לַה׳ אֱלֹהֶיךָ. הָא כֵּיצַד? תֵּן חֵלֶק לְבֵית הַמִּדְרָשׁ וְתֵן חֵלֶק לַאֲכִילָה וּשְׁתִיָּה.
(Devarim 16:8) "and on the seventh day is a holding back (atzereth) for the L-rd your G-d. You shall do no work." I might think that one should be "held back" all day long in the house of study; it is, therefore, written "a 'holding back' shall there be for you." How are the verses to be reconciled? Devote a portion to the house of study and devote a portion to eating and drinking.
רַבִּי יִשְׁמָעֵאל אוֹמֵר: לְפִי שֶׁלֹּא לָמַדְנוּ שֶׁיְּמֵי מוֹעֵד אֲסוּרִים בִּמְלָאכָה, מִנַּיִן לִימֵי מוֹעֵד שֶׁאֲסוּרִים בִּמְלָאכָה? תַּלְמוּד לוֹמַר: שֵׁשֶׁת יָמִים תֹּאכַל מַצּוֹת וּבַיּוֹם הַשְּׁבִיעִי עֲצֶרֶת, מַה שְּׁבִיעִי עָצוּר – אַף שִׁשִּׁי עָצוּר.
R. Yishmael says: We did not learn that work is forbidden on the intermediate days of a festival. Whence do we derive that it is, indeed, forbidden: From "six days shall you eat matzoth and on the seventh day is a holding back" — Just as the seventh day is "held back," so the six days are "held back."
אוֹ מָה שְׁבִיעִי עָצוּר מִכָּל מְלָאכָה, אַף שִׁשִּׁי עָצוּר מִכָּל מְלָאכָה? תַּלְמוּד לוֹמַר: ״שֵׁשֶׁת יָמִים תֹּאכַל מַצּוֹת וּבַיּוֹם הַשְּׁבִיעִי עֲצֶרֶת לַה׳ אֱלֹהֶיךָ״, שְׁבִיעִי עָצוּר מִכָּל מְלָאכָה, וְאֵין שִׁשִּׁי עָצוּר מִכָּל מְלָאכָה. הָא לֹא מְסָרוֹ הַכָּתוּב אֶלָּא לַחֲכָמִים, לוֹמַר אֵיזֶה יוֹם אָסוּר וְאֵיזֶה יוֹם מֻתָּר, אֵיזוֹ מְלָאכָה אֲסוּרָה וְאֵיזוֹ מְלָאכָה מֻתֶּרֶת.
— But perhaps (the intent is:) just as the seventh day is held back from all work, so the six days are held back from all work! It is, therefore, written "Six days shall you eat matzoth and on the seventh day is a holding back for the L-rd your G-d. You shall do no work" — the seventh day is held back from all work, and not the six days" — whence we derive that Scripture relegated it to the sages to rule which day is forbidden and which day is permitted, which labor is forbidden and which labor is permitted.