Pisqa’ 161109H:194;JN2:31-32. 1. “And it shall remain with him, and he shall read in it, all the days of his life” (Dt.17:19). On this basis they taught: The king goes to war, and his [copy of the Torah goes] with him; he returns, and it returns with him; he sits in judgment, and it is nearby; he reclines to dine, and it is before him, as it is said: “And it shall remain with him . . .all the days of his life”110//T. San.4:7. (Dt.17:19). If the verse had [only] said: “The days of his life,” I might have assumed it referred only to the days. But the present reading is:
2. “So that he might learn to revere HASHEM his God” (Dt.17:19). This teaches that: Reverence leads to [mastery of] Scripture, and Scripture leads to [mastery of] Translation, and Translation leads to [mastery of] Repeated Tradition (mishnah), and Repeated Tradition leads to [mastery of] Dialectics, and Dialectics leads to Practice (ma`aseh), and Practice leads back to Reverence. 3 Since we find that commoners share with the king an obligation to learn words of Torah, might they be equivalent in other matters? The Teaching states: “To preserve all the words of this Torah and these statutes” (Dt.17:19). Thus, commoners share with the king an obligation to learn words of Torah, but they are not equivalent in other matters.
On this basis they taught: A king breeches a wall to make his path, and no one objects. A king chooses to broaden the streets, and no one objects.112=M. San.2:4. The Royal Highway has no limitation to its breadth,113=M. BB.6:7. and the entire people places the spoils of war before the king, and he takes the premier share.114=M. San.2:4.
(דברים יז יט) וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל יְמֵי חַיָּיו, מִכָּן אָמְרוּ (סנהדרין ב ד): הַמֶּלֶךְ יוֹצֵא לַמִּלְחָמָה וְהוּא עִמּוֹ, נִכְנָס וְהוּא עִמּוֹ, יוֹשֵׁב בַּדִּין וְהוּא אֶצְלוֹ, מֵסֵב וְהוּא כְּנֶגְדּוֹ, שֶׁנֶּאֱמַר וְהָיְתָה עִמּוֹ וְקָרָא בוֹ כָּל יְמֵי חַיָּיו.
Pisqa’ 161109H:194;JN2:31-32.
1. “And it shall remain with him, and he shall read in it, all the days of his life” (Dt.17:19).
On this basis they taught:
The king goes to war,
and his [copy of the Torah goes] with him;
he returns, and it returns with him;
he sits in judgment, and it is nearby;
he reclines to dine,
and it is before him,
as it is said:
“And it shall remain with him . . .all the days of his life”110//T. San.4:7. (Dt.17:19).
If the verse had [only] said:
“The days of his life,”
I might have assumed it referred only to the days.
But the present reading is:
יְמֵי חַיָּיו – הַיָּמִים, כָּל יְמֵי חַיָּיו – הַלֵּילוֹת.
“All the days of his life” (Dt.17:19)—
including the nights as well!111//M. Ber.1:5.
לְמַעַן יִלְמַד לְיִרְאָה אֶת ה׳ אֱלֹהָיו, מְלַמֵּד שֶׁהַמּוֹרָא מֵבִיא לִידֵי מִקְרָא, מִקְרָא מֵבִיא לִידֵי תַּרְגּוּם, תַּרְגּוּם מֵבִיא לִידֵי מִשְׁנָה, מִשְׁנָה מְבִיאָה לִידֵי תַּלְמוּד, תַּלְמוּד מֵבִיא לִידֵי מַעֲשֶׂה, מַעֲשֶׂה מֵבִיא לִידֵי יִרְאָה. לְפִי שֶׁמָּצִינוּ שֶׁשָּׁוֶה הֶדְיוֹט לַמֶּלֶךְ בְּדִבְרֵי תוֹרָה, יִשְׁוֶה לוֹ בִּדְבָרִים אֲחֵרִים? תַּלְמוּד לוֹמַר: לִשְׁמֹר אֶת כָּל דִּבְרֵי הַתּוֹרָה הַזֹּאת, לְדִבְרֵי תוֹרָה שָׁוֶה לוֹ, וְאֵין שָׁוֶה לוֹ לִדְבָרִים אֲחֵרִים.
2. “So that he might learn to revere HASHEM his God” (Dt.17:19).
This teaches that:
Reverence leads to [mastery of] Scripture,
and Scripture leads to [mastery of] Translation,
and Translation leads to [mastery of] Repeated Tradition (mishnah),
and Repeated Tradition leads to [mastery of] Dialectics,
and Dialectics leads to Practice (ma`aseh),
and Practice leads back to Reverence.
3 Since we find that
commoners share with the king
an obligation to learn words of Torah,
might they be equivalent in other matters?
The Teaching states:
“To preserve all the words of this Torah and these statutes” (Dt.17:19).
Thus, commoners share with the king
an obligation to learn words of Torah,
but they are not equivalent in other matters.
מִכָּן אָמְרוּ (סנהדרין פ״ב מ״ד): מֶלֶךְ פּוֹרֵץ לַעֲשׂוֹת לוֹ דֶרֶךְ – וְאֵין מְמַחִים בְּיָדוֹ, לְהַרְחִיב לוֹ סְטְרַטְיָאוֹת – וְאֵין מְמַחִים בְּיָדוֹ. דֶּרֶךְ הַמֶּלֶךְ – אֵין לוֹ שִׁיעוּר, וְכָל הָעָם בּוֹזְזִים וְנוֹתְנִים לְפָנָיו וְהוּא נוֹטֵל חֵלֶק בָּרֹאשׁ.
On this basis they taught:
A king breeches a wall to make his path,
and no one objects.
A king chooses to broaden the streets,
and no one objects.112=M. San.2:4.
The Royal Highway has no limitation to its breadth,113=M. BB.6:7.
and the entire people
places the spoils of war before the king,
and he takes the premier share.114=M. San.2:4.
דָּבָר אַחֵר: וְאֶת הַחֻקִּים הָאֵלֶּה – אֵלֶּה חֻקֵּי מַלְכוּת.
4. Another word:
“And these statutes” (khuqim: Dt.17:19)—
these are the Royal Legislation115Heb: khuqei malchut. Cf. Pisqa’ 160.3.