Pisqa’ 89171H:139-140; JN1:241-242. 1. “Do not yield to him” (Dt.13:9). Inferring from what is said: “And you must love your kinsman as yourself” (Lv.19:18), is it possible to claim that you should also love this one? The Teaching states: “Do not yield to him” (Dt.13:9)— [do not love him, either].
“And do not listen to him” (Dt.13:9)— inferring from what is stated about helping an enemy: “You must readily cooperate with him” (Ex.23:5), is it possible to claim that you should also cooperate with this one? The Teaching states: “Do not listen to him” (Dt.13:9)— [do not love him, either].
2. “And show him no pity” (Dt.13:9)— inferring from what is stated: “Do not ignore the shed blood of your kinsman” (Dt.13:9), is it possible to claim that you may not even ignore the shed blood of this one? The Teaching states: “Show him no pity” (Dt.13:9) [and certainly no love].
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וְלֹא תַחְמֹל – לֹא תְלַמֵּד עָלָיו זְכוּת.
“And offer him no compassion” (Dt.13:9)— this means, do not defend his innocence.
How do we know that if he leaves the court with a verdict of guilt, they no longer seek exculpatory evidence? The Teaching states: “Rather, you must surely execute him” (Dt.13:10).
If he leaves the court with a verdict of innocence, how do we know that they may continue to seek incriminating evidence? The Teaching states: “You must surely execute him” (Dt.13:10)— [even if the evidence turns up long after the verdict].172//Mechilta Ishmael kaspa, 20.
3. “Let your hand be the first to strike him” (Dt.13:10)— this means, it is proper for the hand of the enticed victim to kill him. How do we know that if he does not die at the hand of the victim, he must die at the hand of anyone else? The Teaching states: “And, finally, the hand of the entire people” (Dt.13:10).
(דברים יג ט) לֹא תֹאבֶה לוֹ, מִכְּלָל שֶׁנֶּאֱמַר (ויקרא יט יח) ״וְאָהַבְתָּ לְרֵעֲךָ כָּמוֹךָ״ יָכוֹל אַתָּה אוֹהֵב לָזֶה? תַּלְמוּד לוֹמַר: לֹא תֹאבֶה לוֹ.
Pisqa’ 89171H:139-140; JN1:241-242.
1. “Do not yield to him” (Dt.13:9).
Inferring from what is said:
“And you must love your kinsman as yourself” (Lv.19:18),
is it possible to claim that
you should also love this one?
The Teaching states:
“Do not yield to him” (Dt.13:9)—
[do not love him, either].
וְלֹא תִשְׁמַע אֵלָיו. מִכְּלָל שֶׁנֶּאֱמַר (שמות כג ה) ״עָזֹב תַּעֲזֹב עִמּוֹ״, יָכוֹל אַתָּה עוֹזֵב עִם זֶה? תַּלְמוּד לוֹמַר: וְלֹא תִשְׁמַע אֵלָיו.
“And do not listen to him” (Dt.13:9)—
inferring from what is stated
about helping an enemy:
“You must readily cooperate with him” (Ex.23:5),
is it possible to claim that
you should also cooperate with this one?
The Teaching states:
“Do not listen to him” (Dt.13:9)—
[do not love him, either].
וְלֹא תָחוֹס עֵינְךָ עָלָיו. מִכְּלָל שֶׁנֶּאֱמַר (ויקרא יט טז) ״לֹא תַעֲמֹד עַל דַּם רֵעֶךָ״, יָכוֹל אִי אַתָּה רַשַּׁי לַעֲמֹד עַל דָּמוֹ שֶׁל זֶה? תַּלְמוּד לוֹמַר: וְלֹא תָחוֹס עֵינְךָ עָלָיו.
2. “And show him no pity” (Dt.13:9)—
inferring from what is stated:
“Do not ignore the shed blood of your kinsman” (Dt.13:9),
is it possible to claim that
you may not even ignore the shed blood of this one?
The Teaching states:
“Show him no pity” (Dt.13:9)
[and certainly no love].
וְלֹא תַחְמֹל – לֹא תְלַמֵּד עָלָיו זְכוּת.
“And offer him no compassion” (Dt.13:9)—
this means, do not defend his innocence.
וְלֹא תְכַסֶּה עָלָיו – אִם אַתָּה יוֹדֵעַ לוֹ חוֹבָה אִי אַתָּה רַשַּׁי לִשְׁתּוֹק.
“And do not cover up for him” (Dt.13:9)—
thus, if you know how to incriminate him,
you have no right to be silent.
מִנַּיִן שֶׁאִם יָצָא מִבֵּית דִּין חַיָּב שֶׁאֵין מַחֲזִירִים אוֹתוֹ לִזְכוּת? תַּלְמוּד לוֹמַר: ״כִּי הָרֹג״.
How do we know that
if he leaves the court with a verdict of guilt,
they no longer seek exculpatory evidence?
The Teaching states:
“Rather, you must surely execute him” (Dt.13:10).
יָצָא זַכַּי, מִנַּיִן שֶׁמַּחֲזִירִים אוֹתוֹ לְחוֹבָה? תַּלְמוּד לוֹמַר: תַהַרְגֶנּוּ.
If he leaves the court with a verdict of innocence,
how do we know that
they may continue to seek incriminating evidence?
The Teaching states:
“You must surely execute him” (Dt.13:10)—
[even if the evidence turns up long after the verdict].172//Mechilta Ishmael kaspa, 20.
(דברים יג י) יָדְךָ תִּהְיֶה בּוֹ – מִצְוָה בְּיַד הַנִּסָּת לַהֲמִיתוֹ. מִנַּיִן לֹא מֵת בְּיַד הַנִּסָּת יָמוּת בְּיַד כָּל אָדָם? תַּלְמוּד לוֹמַר: וְיַד כָּל הָעָם בָּאַחֲרֹנָה.
3. “Let your hand be the first to strike him” (Dt.13:10)—
this means, it is proper
for the hand of the enticed victim to kill him.
How do we know that
if he does not die at the hand of the victim,
he must die at the hand of anyone else?
The Teaching states:
“And, finally, the hand of the entire people” (Dt.13:10).