כה. ובצל שצלאו עם דבר איסר [אסור אפי' לרש"י ורשב"ם] הואיל שהוא חריף שואב טובא מידי דהוי אפת חמה וחבית פתוחה דאפי' [לרבא] דאמר ריחא לאו מלתא היא מודה הכא שקולט ריח ביותר והוי כקטרת דלריחא עבידא והיינו דקאמר אביי לדידי [כפת] חמה וחבית פתוחה דמי אבל לרבא לא הוי (הכי) אלא [כפת] צוננת וחבית סתומה דשרי' לכ"ע.
Q. Is it permissible to eat with meat, bread which was baked in an oven at the same time with cheese pie? A. This question involves the controversial subject of reha milta hi (whether the odor of an object is considered to have substance). In practice, we do not permit the baking of bread together with cheese or meat-pies; but if it had been done so, we do not prohibit the eating of such bread with meat or cheese. Onion baked in the same oven with forbidden meat, may not be eaten, since the odor of onion definitely has substance and absorbs from the forbidden meat. We, however, are permitted to eat (on Passover) unleavened bread that was baked in the same oven with leavened bread, since we find no mention (in the Talmud) of a problem regarding the odor of two types of bread. SOURCES: Am I, 68; Pr. 25, 26, 27; Hag. Maim., Makalot Asurot 15, 70; Rashba I, 849; cf. Tashbetz, 332; Mord. Hulin, 665.
כה. ובצל שצלאו עם דבר איסר [אסור אפי' לרש"י ורשב"ם] הואיל שהוא חריף שואב טובא מידי דהוי אפת חמה וחבית פתוחה דאפי' [לרבא] דאמר ריחא לאו מלתא היא מודה הכא שקולט ריח ביותר והוי כקטרת דלריחא עבידא והיינו דקאמר אביי לדידי [כפת] חמה וחבית פתוחה דמי אבל לרבא לא הוי (הכי) אלא [כפת] צוננת וחבית סתומה דשרי' לכ"ע.
Q. Is it permissible to eat with meat, bread which was baked in an oven at the same time with cheese pie?
A. This question involves the controversial subject of reha milta hi (whether the odor of an object is considered to have substance). In practice, we do not permit the baking of bread together with cheese or meat-pies; but if it had been done so, we do not prohibit the eating of such bread with meat or cheese. Onion baked in the same oven with forbidden meat, may not be eaten, since the odor of onion definitely has substance and absorbs from the forbidden meat. We, however, are permitted to eat (on Passover) unleavened bread that was baked in the same oven with leavened bread, since we find no mention (in the Talmud) of a problem regarding the odor of two types of bread.
SOURCES: Am I, 68; Pr. 25, 26, 27; Hag. Maim., Makalot Asurot 15, 70; Rashba I, 849; cf. Tashbetz, 332; Mord. Hulin, 665.