(Devarim 22:12) "Fringes (wool and linen together) shall you make for yourself" and "You shall not wear shatnez" were both stated in one pronouncement. (Shemoth 20:8) "Remember (the Sabbath day") and (Devarim 5:12) "Keep (the Sabbath day) were both stated in one pronouncement.
(Shemoth 31:14) "Those who desecrate it (the Sabbath) shall be put to death" and (Bamidbar 28:9) "And on the Sabbath day (you shall sacrifice) two yearling lambs" were both stated in one pronouncement.
(Vayikra 18:11) "The nakedness of your brother's wife you shall not uncover" and (Devarim 25:5) "Her levir (her husband's brother) shall come upon her" were both stated in one pronouncement.
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(במדבר לו ח) ״וְכָל בַּת יוֹרֶשֶׁת נַחֲלָה״ (במדבר לו ט), ״וְלֹא תִסֹּב נַחֲלָה מִמַּטֶּה אֶל מַטֶּה״, שְׁנֵיהֶם נֶאֶמְרוּ בְּדִבּוּר אֶחָד.
(Bamidbar 36;8) "And every daughter who inherits a portion (in any tribe of the children of Israel") and (Ibid. 9) "And an inheritance shall not revert from one tribe to another" were both stated in one pronouncement
(דברים כב יא-יב) לֹא תִלְבַּשׁ שַׁעַטְנֵז... גְּדִלִים תַּעֲשֶׂה לָּךְ – שְׁנֵיהֶם נֶאֶמְרוּ בְּדִבּוּר אֶחָד. (שמות כ ח) ״זָכוֹר״ (דברים ה יב) וְ״שָׁמוֹר״ – שְׁנֵיהֶם נֶאֶמְרוּ בְּדִבּוּר אֶחָד.
(Devarim 22:12) "Fringes (wool and linen together) shall you make for yourself" and "You shall not wear shatnez" were both stated in one pronouncement. (Shemoth 20:8) "Remember (the Sabbath day") and (Devarim 5:12) "Keep (the Sabbath day) were both stated in one pronouncement.
(שמות לא יד) ״מְחַלְלֶיהָ מוֹת יוּמָת״, (במדבר כח ט) ״וּבְיוֹם הַשַּׁבָּת שְׁנֵי כְבָשִׂים בְּנֵי שָׁנָה״ – שְׁנֵיהֶם נֶאֶמְרוּ בְּדִבּוּר אֶחָד.
(Shemoth 31:14) "Those who desecrate it (the Sabbath) shall be put to death" and (Bamidbar 28:9) "And on the Sabbath day (you shall sacrifice) two yearling lambs" were both stated in one pronouncement.
(ויקרא יח טז) ״עֶרְוַת אֵשֶׁת אָחִיךָ לֹא תְגַלֵּה״ (דברים כה ה), ״יְבָמָהּ יָבֹא עָלֶיהָ״, שְׁנֵיהֶם נֶאֶמְרוּ בְּדִבּוּר אֶחָד.
(Vayikra 18:11) "The nakedness of your brother's wife you shall not uncover" and (Devarim 25:5) "Her levir (her husband's brother) shall come upon her" were both stated in one pronouncement.
(במדבר לו ח) ״וְכָל בַּת יוֹרֶשֶׁת נַחֲלָה״ (במדבר לו ט), ״וְלֹא תִסֹּב נַחֲלָה מִמַּטֶּה אֶל מַטֶּה״, שְׁנֵיהֶם נֶאֶמְרוּ בְּדִבּוּר אֶחָד.
(Bamidbar 36;8) "And every daughter who inherits a portion (in any tribe of the children of Israel") and (Ibid. 9) "And an inheritance shall not revert from one tribe to another" were both stated in one pronouncement
מַה שֶּׁאִי אֶפְשָׁר לְבָשָׂר וָדָם לוֹמַר שְׁנֵי דְבָרִים כְּאַחַת, שֶׁנֶּאֱמַר (תהלים סב יב): ״אַחַת דִּבֶּר אֱלֹהִים, שְׁתַּיִם זוּ שָׁמָעְנוּ״.
— something that flesh and blood cannot do. And this is the intent of (Psalms 62:12) "One thing has G-d spoken; two things have I heard!"