Pisqa’ 6865H:121-122;JN1:201. 1. “Your Holocaust-offerings” (Dt.12:11)— both the private Holocaust-offerings and the communal Holocaust-offerings. “Your sacrifices” (Dt.12:11)— both the private Communion-offerings and the communal Communion-offerings.
“Your Tithes” (Dt.12:11)— R. Akiva says: This verse speaks of two distinct Tithes. One is the Tithe of grain, and the other is the Tithe of cattle.66//T. Bech. 7:1. Seer Pisqa’ 63.3.
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וּתְרוּמַת יֶדְכֶם – אֵלּוּ הַבִּכּוּרִים.
“And your Threshing-floor-offering”67See note at Pisqa’ 63.3 regarding the translation of terumat yedchem. (Dt.12:11)— this is the First-fruits-offering (bikurim).
“And all the choicest of your Vow-offerings which you vow to HASHEM” (Dt.12:11)— this includes the specification that Vow-offerings and Voluntary-offerings may be offered only from the finest.68=T. Men.9:2.
I might infer only the inclusion of Vow-offerings and Voluntary-offerings. On what basis do I include Firstlings, Tithes, Purification—offerings and Guilt-offerings? Does the Teaching state: “The choicest of your Vow-offerings”? [No, it states:] “All the choicest of your Vow-offerings” (Dt.12:11)— [all includes the other Most-Holy offerings as well]!
2. Rabbi says: If the various offerings are enumerated above (Dt.12:6), why are they enumerated below (Dt.12:11)? The [offerings enumerated in] the first list [were meant for] the shrine at Shiloh, but the [offerings enumerated in] the second list [were meant for] the shrine at Jerusalem.
עוֹלֹתֵיכֶם – עוֹלַת יָחִיד וְעוֹלַת צִבּוּר. וְזִבְחֵיכֶם – זִבְחֵי שַׁלְמֵי יָחִיד וְזִבְחֵי שַׁלְמֵי צִבּוּר.
Pisqa’ 6865H:121-122;JN1:201.
1. “Your Holocaust-offerings” (Dt.12:11)—
both the private Holocaust-offerings
and the communal Holocaust-offerings.
“Your sacrifices” (Dt.12:11)—
both the private Communion-offerings
and the communal Communion-offerings.
מַעְשְׂרֹתֵיכֶם, רַבִּי עֲקִיבָה אוֹמֵר: בִּשְׁנֵי מַעַשְׂרוֹת הַכָּתוּב מְדַבֵּר – אֶחָד מַעְשַׂר דָּגָן וְאֶחָד מַעְשַׂר בְּהֵמָה.
“Your Tithes” (Dt.12:11)—
R. Akiva says:
This verse speaks of two distinct Tithes.
One is the Tithe of grain,
and the other is the Tithe of cattle.66//T. Bech. 7:1. Seer Pisqa’ 63.3.
וּתְרוּמַת יֶדְכֶם – אֵלּוּ הַבִּכּוּרִים.
“And your Threshing-floor-offering”67See note at Pisqa’ 63.3 regarding the translation of terumat yedchem. (Dt.12:11)—
this is the First-fruits-offering (bikurim).
וְכֹל מִבְחַר נִדְרֵיכֶם אֲשֶׁר תִּדְּרוּ לַה׳ – לְרַבּוֹת נְדָרִים וּנְדָבוֹת, שֶׁלֹּא יָבִיא אֶלָּא מִן הַמֻּבְחָר.
“And all the choicest of your Vow-offerings
which you vow to HASHEM” (Dt.12:11)—
this includes the specification that
Vow-offerings and Voluntary-offerings
may be offered only from the finest.68=T. Men.9:2.
וְאֵין לִי אֶלָּא נְדָרִים וּנְדָבוֹת, מִנַּיִן לְרַבּוֹת בְּכוֹרוֹת וּמַעַשְׂרוֹת חַטָּאוֹת וַאֲשָׁמוֹת? תַּלְמוּד לוֹמַר: מִבְחַר נִדְרֵיכֶם – וְכֹל מִבְחַר נִדְרֵיכֶם.
I might infer only the inclusion of
Vow-offerings and Voluntary-offerings.
On what basis do I include
Firstlings, Tithes, Purification—offerings and Guilt-offerings?
Does the Teaching state:
“The choicest of your Vow-offerings”?
[No, it states:]
“All the choicest of your Vow-offerings” (Dt.12:11)—
[all includes the other Most-Holy offerings as well]!
רַבִּי אוֹמֵר: אִם נֶאֶמְרוּ לְמַעְלָה לָמָּה נֶאֶמְרוּ לְמַטָּה? רִאשׁוֹנָה לְעִנְיַן שִׁילֹה, שְׁנִיָּה לְעִנְיַן יְרוּשָׁלִַם.
2. Rabbi says:
If the various offerings are enumerated above (Dt.12:6),
why are they enumerated below (Dt.12:11)?
The [offerings enumerated in] the first list
[were meant for] the shrine at Shiloh,
but the [offerings enumerated in] the second list
[were meant for] the shrine at Jerusalem.