Pisqa’ 7072H:122-123;JN1:203-204. 1. “Be careful lest you offer up your Holocaust-offering” (Dt.12:13)— Be careful constitutes a proscription. Lest also constitutes a proscription.
“You offer up your Holocaust-offering” (Dt.12:13)— and not the Holocaust-offering of a gentile, [which had been slaughtered outside the Chosen Abode]:73Cf. M.Zev.4:5//T. Zev.5:6. words of R. Shimon. Rabbi Judah says: And not the Holocaust-offering of a gentile which had been consecrated beyond the Land.
“In any place you see” (Dt.12:13)— rather, offer it up in any place that a prophet instructs you, in the same way that Elijah offered them up on Mt. Carmel.
2. “Rather, in the place which HASHEM will choose, from one of your tribes” (Dt.12:14). One verse states: “From one of your tribes” (Dt.12:14), while another verse states: “From all your tribes” (Dt.12:5). This is as R. Judah teaches: the funding must come from all your tribes, but the land for the Chosen Abode will come from one tribe.74=ARNA:35. Cf. Pisqa’ 62.2.
“There shall you offer up your Holocaust-offerings” (Dt.12:14)— I might infer only that a Holocaust-offering must be offered up in the Chosen Abode. How do I know that this restriction applies as well to other offerings? The Teaching states: “And there shall you perform all that I am commanding you” (Dt.12:14)— [all extends the rule to other offerings].
But still I can claim that a Holocaust-offering is subject to a prescription (Dt.12:14) and a proscription (Dt.12:13), while other Holy offerings are subject only to a prescription! The Teaching states: “There shall you offer up your Holocaust-offerings” (Dt.12:14). This suggests that the Holocaust-offering is in the same class as other offerings. Then why is it singled out for special mention? To draw it into comparison: Just as a Holocaust-offering is distinctive, in being the subject of both a prescription and a proscription, so, too, everything that is subject to a prescription [to be offered in the Chosen Abode], is indeed subject to a proscription [against being offered elsewhere]!
(דברים יב יג) הִשָּׁמֶר, בְּלֹא תַעֲשֶׂה. פֶּן, בְּלֹא תַעֲשֶׂה.
Pisqa’ 7072H:122-123;JN1:203-204.
1. “Be careful lest you offer up your Holocaust-offering” (Dt.12:13)—
Be careful constitutes a proscription.
Lest also constitutes a proscription.
פֶּן תַּעֲלֶה עֹלֹתֶיךָ, וְלֹא עוֹלוֹת גּוֹיִם, דִּבְרֵי רַבִּי שִׁמְעוֹן. רַבִּי יְהוּדָה אוֹמֵר: וְלֹא עוֹלוֹת גּוֹיִם שֶׁהֻקְדְּשׁוּ בְּחוּצָה לָאָרֶץ.
“You offer up your Holocaust-offering” (Dt.12:13)—
and not the Holocaust-offering of a gentile,
[which had been slaughtered outside the Chosen Abode]:73Cf. M.Zev.4:5//T. Zev.5:6.
words of R. Shimon.
Rabbi Judah says:
And not the Holocaust-offering of a gentile
which had been consecrated beyond the Land.
בְּכָל מָקוֹם אֲשֶׁר תִּרְאֶה, אֲבָל מַעֲלֶה אַתָּה בְּכָל מָקוֹם שֶׁיֹּאמַר לְךָ נָבִיא, כְּדֶרֶךְ שֶׁהֶעֱלָה אֵלִיָּהוּ בְּהַר הַכַּרְמֶל.
“In any place you see” (Dt.12:13)—
rather, offer it up in any place that a prophet instructs you,
in the same way that Elijah
offered them up on Mt. Carmel.
(דברים יב יד) כִּי אִם בַּמָּקוֹם אֲשֶׁר יִבְחַר ה׳ בְּאַחַד שְׁבָטֶיךָ, כָּתוּב אֶחָד אוֹמֵר: בְּאַחַד שְׁבָטֶיךָ, וְכָתוּב אֶחָד אוֹמֵר (דברים יב ה): ״מִכָּל שִׁבְטֵיכֶם״! זוֹ הִיא שֶׁרַבִּי יְהוּדָה אוֹמֵר: כֶּסֶף – מִכָּל שִׁבְטֵיכֶם; בֵּית הַבְּחִירָה – מִשֵּׁבֶט אֶחָד.
2. “Rather, in the place which HASHEM will choose, from one of your tribes” (Dt.12:14).
One verse states:
“From one of your tribes” (Dt.12:14),
while another verse states:
“From all your tribes” (Dt.12:5).
This is as R. Judah teaches:
the funding must come
from all your tribes,
but the land for the Chosen Abode
will come from one tribe.74=ARNA:35. Cf. Pisqa’ 62.2.
שָׁם תַּעֲלֶה עֹלֹתֶיךָ, אֵין לִי אֶלָּא עוֹלָה. שְׁאָר קָרְבָּנוֹת מִנַּיִן? תַּלְמוּד לוֹמַר: וְשָׁם תַּעֲשֶׂה כֹּל אֲשֶׁר אָנֹכִי מְצַוֶּךָּ.
“There shall you offer up your Holocaust-offerings” (Dt.12:14)—
I might infer only that a Holocaust-offering
must be offered up in the Chosen Abode.
How do I know that this restriction
applies as well to other offerings?
The Teaching states:
“And there shall you perform all that I am commanding you” (Dt.12:14)—
[all extends the rule to other offerings].
וַעֲדַיִן אֲנִי אוֹמֵר: עוֹלָה שֶׁהִיא בַּעֲשֵׂה וְלֹא תַעֲשֶׂה, שְׁאָר קָדָשִׁים לֹא יְהוּ אֶלָּא בַּעֲשֵׂה! תַּלְמוּד לוֹמַר: שָׁם תַּעֲלֶה עֹלֹתֶיךָ; עוֹלָה בִּכְלָל הָיְתָה, וְלָמָּה יָצָאת? לְהַקִּישׁ אֵלֶיהָ: מָה עוֹלָה מְיֻחֶדֶת, שֶׁהִיא בַּעֲשֵׂה וְלֹא תַעֲשֶׂה – כָּךְ כָּל שֶׁהוּא בַּעֲשֵׂה הֲרֵי הוּא בְּלֹא תַעֲשֶׂה!
But still I can claim that
a Holocaust-offering is subject to a prescription (Dt.12:14) and a proscription (Dt.12:13),
while other Holy offerings are subject only to a prescription!
The Teaching states:
“There shall you offer up your Holocaust-offerings” (Dt.12:14).
This suggests that the Holocaust-offering is in the same class as other offerings.
Then why is it singled out for special mention?
To draw it into comparison:
Just as a Holocaust-offering is distinctive,
in being the subject of both a prescription and a proscription,
so, too, everything that is subject to a prescription
[to be offered in the Chosen Abode],
is indeed subject to a proscription
[against being offered elsewhere]!